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He described water to be water

Back when I was in university, I sat in a lecture where we discussed Arabic literature and in particular the poetry of western migrants such as Iliyya Abu Ma’adi. One of the poems was entitled “Life and Love”. After reading the poem the lecturer asked us what we thought the main theme of the poem was about, to which a brother replied, ‘Love!’ Our lecturer was feeling in a light mood and quoted the famous Arab proverb, “And after much effort, he described water to be water” to which the students burst out in laughter. Funny although it was, the proverb triggered a series of thoughts in my mind.

Reading the book At-Ta’aalum (loosely translated as ‘pretending to have knowledge’) by the esteemed scholar Sheikh Bakr Abu Zayd, I came across a few remarkable comments that highlighted a stark reality of our time.

He quoted a narration of Ali (may Allah be pleased with him) where he said,

 “Knowledge is a (sublime yet simple) matter which has been multiplied by the ignorant,”

meaning that knowledge is in fact simple yet unique and scrupulous. However, the ignorant try and comment and speak about knowledge using many words but bring about no benefit. This statement was so significant that it became the subject of many explanations such as Ziyaadatul Bast fee Bayaan al ‘ilm Nuqtah by An-Naabulisi (d.1142 hijri) and another commentary by Sheikh Ahmed al Jazaa’iri (d. 1320 hijri), as well as others.

Ibn al Qayyim once said,

“The words of the scholars of the past were few, yet they were blessed. As for the later scholars, their words were many but with little blessing.”

Attending lectures especially English lectures I have come to realise this dark reality. Many people speak (and write) but in reality the benefit behind their words are few. The habit of ‘waffling’ has become too apparent. I once remember hearing a brother who was confused about a particular scholar and why he was respected by so many people despite the fact that the particular scholar didn’t really write any books or articles. Then after gathering my thoughts, I realised the reality of the matter – The true ‘aalim ar-rabbaaniy is the one who is able to move the masses according to their level of understanding. Someone who sparks the light of eeman and himmah in one’s heart by setting a beautiful example in conduct and manners. Above all, his words are like hidden treasures. Whatever he says benefits all, and every word he will say is anticipated.

Unfortunately, many of us who preach and give sermons have turned into Qassasoon, mere story tellers who only light one’s aspirations for a moment and do not have the ability to provide deep insight into matters. I am not insinuating that narrating stories is a negative thing, since this is a unique Qur’anic method of propagation. However, one needs to have the ability to extract benefits and lessons from such stories that can be used as a blueprint in our day to day lives.

I recall when a brother introduced me to the book Kitaab al Qussaas by Ibn al Jawzi, which is a treatise that focuses on the art of oratory speech and in particular al Qussas. Chapter 5 of the book was summarised by the translator as follows:

“An alarming number of ignorant men and charlatans have penetrated the profession of qasas and wa’z in more recent times, and have been largely responsible for having discredited the profession in the opinion of scholars and religiously sensitive persons. These men are not to be considered genuine qussas and wu”az, but “imitators”. In their actions, their words, and their intentions they violate every qualification that a preacher should possess. In their actions they infringe even the common standards of propriety, to say nothing of the requirements of the law. In the area of speech they relate fabricated traditions, interpret the Quran in the most absurd fashion, and have a tendency to dwell on erotic themes which have an evil effect upon the audience. In the area of intention they fall equally far short of the qualifications of a genuine preacher. They preach, not to please God, but use their powers of eloquence to advance themselves socially and enrich themselves materially. Such men are to be condemned in absolutely uncompromising terms, and their meetings are to be strictly avoided.”

Having said of all of that, one has to be weary of the disease of hasad (envy) and how it can penetrate one’s heart when discussing this particular topic. 

 


Notes:
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About Sheikh Alomgir Ali

Ustdah Alomgir has a BA in Arabic & English language and has studied Arabic and Islamic studies in Cairo. He is currently pursuing a degree in Shariah at al Azhar University in Cairo. He has translated a number of books and holds weekly Tafseer classes in London and is a regular Khateeb in a number of mosques in London. He also taught Arabic and Islamic studies at the Tayyibun Institute in London and is currently an instructor for the Sabeel retreats and seminars.

6 comments

  1. Concern?
    Salams
    He should mention which schools or scholars are running upon this matter of missinform. I am converted muslim so which scholars should I follow?

  2. فسر الماء بعد جهد بالماء
    A few salient points made though it lacks coherence. The article doesn’t lend itself to coming together in making a point specific enough to be constructive. I have to say that the article sounds more like a rant then anything else. I’m afraid it seems to me that the author himself is guilty of “describing the water to be water after exerting great effort”

  3. I have to say that the article is a little incoherent in my opinion, possibly because it lacks making a clear point of any sort. Although the points made are loosely connected to eachother they don’t really lend themselves to anything specific enough to be constructive. I’m afraid it sounds like a bit of a rant to me and the author just maybe guilty of “after great effort, describing water as water”

  4. Beware of the Sheik-speares of this Ummah!
    JazakAllah-khayr for this reminder!

    Unfortunately, the ummah today suffering at the hands of people who speak very eloquently, but have little or no religous knowledge (some haven’t even learned the arabic language) and put themselves forward for dawa and fatawaa.

    Umar ibn al-Khattab said “the Deen will be corrupted if it comes by way of the young and the seniors refuse to learn it, and people will become righteous if they take their knowledge from their seniors and they (ie the seniors) are followed by the young.”

  5. Agreed
    Great reflections and a beneficial article, short and sweet. I’ve personally benefited myself from talks/courses by Shaykh Haitham in the last year or so more than I have in the previous 4-5 years seeking knowledge! Likewise Nouman Ali Khan has been gifted in regards to his speech may Allah preserve them both and keep our teachers sincere, they keep it simple but give excellent examples in practical implementation.

  6. Finally
    Assalamu Alaikum

    It’s about time someone said this! Hope some people realize. One of my favorite speakers is Ustadh Nouman Ali Khan. I love him for sake of Allah swt. Everything he shares has wisdom and insight!

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