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The Eclipse: frightening for those who reflect

The Eclipse: frightening those who reflect

One of the defining characteristics of the modern age is how oblivious people are to the natural phenomena and signs around them. People have become so conditioned to living in concrete jungles, submerged in a consumer lifestyle, that they have stopped marvelling at Allāh’s creation and being in awe of His Power and Might. Even those that do stop and appreciate the many natural signs in the universe, do so from a purely aesthetic point of view, enjoying the beauty and serenity to be found in Allāh’s creation, without giving due right to its Originator and Creator. Popular science, far from deepening people’s appreciation of Allāh’s majesty in bringing into existence such a wondrous dominion, seems only to have preoccupied people’s minds with the mechanics of what, where, when and how, instead of the real question of why. The eclipse is from the signs of Allah by which He frightens His servants. From time to time He unveils this great sign so that His servants feel in awe of His greatness, turn to Him in repentance and glorify Him in prayer.

It is from the established sunnah of the Prophet (Peace and salutations be upon him) to offer a unique two rak’ah prayer in congregation for the entire duration of the eclipse. The prayer has a prolonged standing with recitation of chapters such as sūrah al-Baqarah, which is followed by a prolonged rukū’ (bowing). After completing the rukū’ the person returns to the standing position and again recites sūrah al-Fātihah and another prolonged sūrah. After completing the second standing, the person goes back into rukū’ to complete a second rukū’ while still being in the first rak’ah. The person then goes into sujūd (prostration) as per normal but this time prolonging the sujūd as they prolonged the rukū’. There are no extra sujūd in this prayer and the second rak’ah is identical to the first with two standings and two rukū’. The prayer is completed with the normal invocations during the seating position.

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‘Ā’isha (Allāh be pleased with her) described the eclipse prayer led by the Prophet (Peace and Salutations be upon him):

On the day when the sun eclipsed Allāh’s Messenger prayed; he stood up and said Takbiīr and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, “Sami’a Allāhu li man hamidah,” and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Rak’ah as in the first and then finished the prayer with Taslīm. By that time the sun (eclipse) had cleared he addressed the people and said, “The sun and the moon are two of the signs of Allāh; they do not eclipse because of the death or the life of someone. So when you see them make haste for the prayer.”[1]

The eclipse in the time of the Prophet (Peace and Salutations be upon him) coincided with the death of his son Ibrāhīm. Madīna had rejoiced when Ibrāhīm was born to his wife, Maria, and the news of the death of the young boy was a trauma to all Muslims in Madīna as well as the Prophet (Peace and Salutations be upon him) who said:

“The eyes send their tears and the heart is saddened, but we do not say anything except that which pleases our Lord. Indeed, O Ibrāhīm, we are bereaved by your departure from us.”

With the overwhelming grief, some people suggested that the sun had eclipsed in mourning of the death of Ibrāhīm. The Prophet (Peace and Salutations be upon him) firmly dismissed these rumours and said:

“The sun and the moon do not eclipse because of the death or life of someone. When you see the eclipse, pray and invoke Allāh.”[2]

The Prophet (Peace and Salutations be upon him) was truly a remarkable personality. His grief for Ibrāhīm was profound. It is the wish of every father that his son will continue and fulfil his legacy. But this grief had absolutely no bearing on the Prophet’s (Peace and Salutations be upon him) conveying of revelation. At this critical moment, any man who was not a Prophet and was deceiving people, would have capitalised on the situation to claim the sun itself was in mourning for the death of his son. But the Prophet (Peace and Salutations be upon him) turned to Allāh in prayer and established this remarkable sunnah for all Muslims until the end of time. All human beings are largely defined by the experiences and traumas they face during their lives but the message of the Prophet (Peace and Salutations be upon him) has no trace of his personal life, the traumas he suffered, or the culture he was brought up in. The source of this religion is the Creator himself.

How complete and perfect is our religion! When crowds of bemused people will be lining the streets with tacky glasses straining their eyes, countless believers will be lining the mosques standing in solemn prayer behind the Imām as he recites the glorious Qur’ān. It is as if there will be a union of the natural signs in the physical environment glorifying Allāh, and the believers in the mosque glorifying Allāh.

The sun and the moon are from the greatest signs of Allāh in the physical environment around us. Each of them move in a pre-determined course set by Allāh, praising Allāh in a manner which we cannot understand, and being in service to human beings. The sun provides heat, light and the energy needed to sustain life, and the moon has a pivotal role in causing the wave patterns across the oceans, and measuring out the stages of the month. The eclipse reminds the believer who reflects, that this pre-determined course that brings life to this earth will not last forever and these two mighty sings of Allāh will be destroyed. Everything in this world is transient and must eventually die and it is the Lord of the eclipse who will resurrect human beings to answer for their deeds.

The Prophet (Peace and Salutations be upon him) understood the natural signs around him. ‘Ā’isha (Allāh be pleased with her) narrates:

“If the Prophet saw a cloud in the sky, he would walk to and fro in agitation, go out and come in, and the colour of his face would change, and if it rained, he would feel relaxed.”[3]

When she questioned him about his state he recited the verse:

“And when they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain!” Rather, it is that for which you were impatient: a wind, within it a painful punishment.”[4]

This verse refers to the people of ‘Ād who were great in stature and physical strength. They rejected their Prophet and even challenged him to bring the punishment of Allāh. After being afflicted with drought, Allāh sent a storm cloud to destroy them. As they stood watching and saw the cloud coming in the horizon, the tragic irony is, that they rejoiced and celebrated thinking it was bringing abundant rain. Instead it was a violent wind which utterly destroyed them. It was for this reason the Prophet’s (Peace and Salutations be upon him) face would change colour by seeing even a modest cloud. So how much more should we be filled with fear and anxiety when we see not just a cloud in the sky, but the sun and moon eclipse?

It is tragic to see people rejoice in the very signs Allāh sends to frighten them. Allāh said in the Qur’ān regarding the preservation of Pharaoh’s body:

“So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.”[5]

The Cairo Museum today is full of tourists eager to see the mummified body of the Pharaoh. Very few ponder and reflect that here lies the greatest tyrant of all time that claimed Lordship for himself and opposed the Messenger. He was unable to escape the punishment of Allāh, and was drowned along with his armies. Instead crowds of people pay homage to the splendour of his kingdom and marvel at ancient Egypt. When his deteriorating body was flown to Paris for examination he was given full military honours fit for a king!

In this country there hasn’t been a total solar eclipse since 1999 and there will not be another one until 2090. There is nobody old enough to perform the prayer alive today who live to see another eclipse in this country so take this opportunity to establish this sunnah of the Prophet (Peace and Salutations be upon him). The Prophet (Peace and Salutations be upon him) said,

“When you see the eclipse, remember Allāh and say Takbīr, pray and give Sadaqa (charity).”[6]

The eclipse in the UK tomorrow is predicted to start around 8.45am and end around 10.40am, with peak darkness at around 9.30am. The entire period should be spent engrossed in good deeds, with the devotion of somebody trying to prevent the punishment of Allāh from descending. Those who cannot attend the mosques to pray in congregation can establish their own congregations in schools, colleges and workplaces or at least pray alone, and those who cannot pray for a prolonged period should pray a shorter prayer and continue with other good deeds such as remembering Allāh and giving in charity for the entire period of the eclipse. Women should perform the prayer and some mosques will have facilities for them to join the congregation. Children should also take advantage of this unique opportunity and be taught the purpose of this prayer. Every Muslim should aspire to meet Allāh having performed every act of worship that pleases Allaāh, even if it is only once in their lives. Every Muslim should also aspire to be united with the Prophet (Peace and Salutations be upon him) in the hereafter having imitated every aspect of his guidance, even if it is only once in their lives.

Source: www.islam21c.com

Notes:

[1] Sahih al-Bukhari, Chapter 18, Hadith 157

[2] Sahih al-Bukhari, Chapter 18, Number 153

[3] Sahih al-Bukhari, Volume 4, Book 54, Number 428

[4] Surah al-Ahqaf, 24

[5] Surah Yunus, 92

[6] Sahih al-Bukhari, Chapter 18, Number 154

About Ustadh Abu Haneefah Sohail

Abu Haneefah is an educationalist and student of knowledge. He has worked extensively in community projects in the UK. He holds regular study circles on reflections on the Qur'ān and his field of expertise is the tarbiyya of young people.

14 comments

  1. ‘Those who remember God standing, sitting and reclining and they ponder on the creation of the heavens and the earth and they say – O Lord you did not create all this except for some higher purpose. You are glorified. Save us from the doom/ fire.’ Quran(3:191)

  2. Next Solar eclipse is in 2026 no 2090.

  3. I have seen 3 eclipse maybe 4
    I can remember first was when I was about 21
    I did not use to follow my religion . I was totally ignorant
    I started to change by life stole late them encountered the 2 nd 3 trd eclipse that I can recall
    Back 1999 hand full of masjids prayed the prayer maybe 2-5 masjids
    Masjid Tahheed was where I prayed
    All I could think was theta the all people where watching the sign of Allah while we prayed
    How blessed and honoured I felt to be give a chance to pray another day another eclipse . general Muslims don’t know what to do they just carry on …
    This time many masjids have prayed I met young and old .
    Men and women all standing in the worship of the one who created the Two that eclipses
    Alllah created and made all them signs of his existence
    I even though these are the same signs that the first Muslim community had witnessed yet many years later we experience the same .
    May Allah accept it from us ..

  4. Adamu Ausuf Abba

    Salamualaikum wahamatullahi ta”ala wa barakatuhu… I great the islamic way my fellow muslims brothers and sisters…, i am a nigerian we are seriously in need of the worlds prayers please help us we at the north east of the country need your help

    • Assalaamu Alaykum brother. May Allah grant you and your people peace and happiness in this world and in the hereafter. Aameen.

  5. Jazakallah khair, see below…

    SALATUL KUSOOF Masjid timings:

    East London Masjid
    9.15

    South Woodford Masjid
    QMT- 9.15

    Azhar Academy Masjid:
    09:15 – 10:15

    IANL (Islamic Association of North London): 9:15am
    (683-685 High Road
    North Finchley
    London N12 0DA)

    Plashet Grove Masjid:
    9:15 – 10:15

    Selwyn road Masjid:
    9:15 – 10:15

    Seven Kings Masjid:
    9:15 – 10:00

    Mansfield Road – Masjid Abu Bakr:
    9:15am

    Masjid e Tawheed (East Ham):
    9:15 – 10:15

    Tooting Islamic centre:
    9am – 10am

    Masjid e Umer:
    8:35
    (79 Queens Road, Walthamstow, London, Greater London, E17 8QR)

    Upton Lane Masjid:
    9:15 – 10:15

    For a great read on Islam and the solar eclipse please visit:
    http://www.central-mosque.com/index.php/Civil/eclipses.html

  6. Thank you so much for this article. There are so many Muslims, especially young adults, who haven’t even heard of the prayer of the eclipse and view the eclipse as something that could bring about the start of something. There have been rumours that say it happens when the Mahdi is born or to signal the end times of the world. Thank you for this enlightening reminder of a nearly forgotten sunnah!

  7. Amazing mashAllah I am so grateful I read this, I had no info on this before

  8. So the fact that we better understand astronomy should be ignored and we should revert back to the mentality of the ummi unlearned?

    • No, nor is the proposition your question is based upon sound. Understanding the more of the detailed mechanics of something is not mutually exclusive with understanding and acting on the meaning and purpose that the so-called ‘ummi unlearned’ were concerned with.

      • Sharp Richard sharp..mashallah 🙂
        May Allah allow us to worship Him in a manner befitting.

      • You mean the supposed meaning and purpose that the so-called ‘ummi unlearned’ were concerned with.

        “Popular science, far from deepening people’s appreciation of Allāh’s majesty in bringing into existence such a wondrous dominion, seems only to have preoccupied people’s minds with the mechanics of what, where, when and how, instead of the real question of why.”

        The “question of why” – apart from the fact that it presupposes there is a “question of why” – is unanswerable by evidence. What, where, when and how are not. Indeed, what, where, when and how often answer much of the “question of why”.
        Even if you believe “the eclipse is from the signs of Allah by which He frightens His servant” (What is the evidence for this claim, by the way? How do you know allah didn’t intend to provoke aesthetic wonder and scientific curiosity rather than fear by eclipses?) – scientific studies show by accurately predicting eclipses that the claim that “From time to time He unveils this great sign so that His servants feel in awe of His greatness, turn to Him in repentance and glorify Him in prayer.” is false. If allah was responsible, he set the process that “unveils this great sign” in motion long before it happened and need take no further active role in the process after that.

        • As for the question of why being unanswerable by evidence – no it is not. It may be unanswerable by empirical measurements, but if someone limits ‘evidence’ to just that then they need to learn the intellectual foundation of science and propositional knowledge itself. One comment isn’t going to do anything for them…

          As for the mechanical answers of how and when, including the precisely measurable timings, somehow negating or even partially answering the ‘why’ intended in this article, then this is again false.

          You see, don’t get confused with the common coincidence of the word ‘why’ in our language, sometimes being answered with a description of physically observed phenomena. This is a common feature of scientism, the hijacking of science to serve loaded theological beliefs/worldviews like atheism or even theism by some. To put it simply, in English one answer to the question ‘why?’ does not preclude other answers, since the word ‘why’ refers to a spectrum of angles, not just the physical causality (for example, intentionality).

          • Well, what, apart from “empirical measurements”, do you consider valid evidence of anything?
            The predictability of eclipses is strong evidence against Abu Haneefa’s claim that from “time to time He unveils this great sign so that His servants feel in awe of His greatness, turn to Him in repentance and glorify Him in prayer” Even if we accept that that is the reason for eclipses, a great sign that appears at calculable and predictable intervals just isn’t as effective as one of “the signs of Allah by which He frightens His servants”. It seems that allah frightens his servants according to a routine. It doesn’t actually matter what the servants do, even if they are entusiastically turning to Him in repentance and glorifying Him in allah will still do his thing.

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