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Syria — all Muslims should be happy

There has been a significant recent progression in the conflict with parts of Aleppo freed from Assad's brutal hold

By Shaykh Dr. Haitham al-Haddad 4 Jm2 46 ◦︎ 5 Dec 24
Syria — all Muslims should be happy

In the name of Allah, may His peace and blessings be upon His final Messenger, Muhammad, his family, and his companions.

All praise be to the One that has granted His slaves some victories against one of the most brutal oppressors of our time. [1]

The news coming of the fall of Bashar al-Assad’s brutal grip over Aleppo and surrounding areas is something that we should all show thanks for.

The scenes of captives being released from dungeons after years of torture and imprisonment, and refugees that fled persecution finally able to go back to their homes, is certainly heartwarming.

BACKGROUND


  • Recent reports from Aleppo have shown significant progression in the conflict between opposition forces and the Bashar al-Assad regime
  • On 11 November, opposition forces launched an offensive targeting strategic locations including Aleppo University and provincial government sites
  • By 16 November, key regime positions were overrun, with government forces and their Iranian and Hezbollah allies retreating
  • Assad has been dealt a major blow with the area freed and his control weakened in parts of Aleppo and adjoining areas toward Idlib
  • al-Assad, in power since 2000, has the blood of 600,000 on his hands; his father, Hafez, killed at least 40,000


Thank Allah that oppression is being lessened

There has reportedly been much misinformation being spread; sincere Muslims are looking for advice on how to act at this time.

First, we ask Allah ﷻ that He chooses the best outcome for the Syrian people.

They have been suffering tremendously for the last four decades, and their particular ordeal is of an especially brutal degree that perhaps no others have endured at the hands of their own regimes.

Whether it was Hafez al-Assad or his son who inherited his brutality after him, this regime is notorious for being one of the most brutal — if not the most brutal — in the entire world.

We need to remember that the land of al-Shām is a land of barakah, a land of Islam. [2] And any Muslim should be happy at the dhulm against his brothers and sisters being removed.

Indeed, every single Muslim should feel happy and show thanks to Allah for any reduction in the power of an oppressor of the likes of this regime, with the blood of 600,000 people on their hands.

Assad’s “support” for Palestinians and torture of Syrians

The “support” that the Syrian regime has been showing to the Palestinians — irrespective of their motivations — does not justify the oppression and brutal torture of their own people.

And it does not justify anyone, let alone Muslims, to support this oppressive regime; these are two different matters.

It is up to the Palestinian leadership to decide from where to receive assistance, in what way, and at what cost, just like any suffering people.

But that does not justify the Palestinians, nor anyone else, to support an oppressive regime against their brothers and sisters.

Dhulm is an absolute red line for Muslims

Unlike man-made norms and ethics, dhulm, oppression, and injustice is a red line for Muslims, regardless of who commits it.

Allah (subḥānahu wa ta’āla) says,

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

“O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just.

“Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.” [3]

This is the unique characteristic of support and allyship in Islam, you do not support your ally in oppression, unlike what we see animating other powers in the world today.

The Messenger of Allah (ﷺ) said,

“Help your brother, whether he is an oppressor or an oppressed.” [4]

A man asked,

“O Allah’s Messenger! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?” [4]

The Prophet ﷺ said,

“By preventing him from oppressing [others], for that is how to help him.” [4]

Allah (subḥānahu wa ta’āla) says,

وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا

“And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice.” [5]

And He also warns,

أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ

“Surely, Allah’s condemnation is upon the wrongdoers,” [6]

Advice to sincere revolutionaries

Those sincere revolutionaries who are rebelling against this oppression are in fact acting according to their nature as human beings, i.e. upon the sound natural disposition (fitrah).

They are acting according to their dīn, which commands them to reject and work against oppression.

They are also commanded to support those weak and downtrodden people that are being oppressed.

Allah (‘azza wa jal) says,

وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا

“And what is [the matter] with you, that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say,

“‘Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper’?” [7]

In fact, they are defending their dīn and the dīn of the entire Syrian people.

Anyone doing so in a legitimate way — according to the rules of engagement — is thus seen as a true mujāhid striving upon the truth.

They shoulder a great responsibility

We advise those who are sincere soldiers to fear Allah ﷻ in all their matters and rectify their intentions.

They should continually make sure that the above aims are their main aims:

  • to fight oppression;
  • support the oppressed;
  • get rid of this brutal regime;
  • and, most importantly, to protect their dīn and the dīn of their people.

Their aim is not any personal gain or for the sake of any party or group.

Opposition groups should be united, not letting fitnah disunite them

Allah (‘azza wa jal) says,

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا

“And hold firmly to the rope of Allah all together and do not become divided.” [8]

He (subḥānahu wa ta’āla) further states,

وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ ۖ وَاصْبِرُوا ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

“And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient.” [9]

Learn from mistakes early on in the revolution

We advise the soldiers to learn from the mistakes that happened in the beginning of the revolution from 2012-18 in different stages and different places, where disunity caused them to lose strength.

This led to the regime — supported by Russia and Iran — massacring hundreds of thousands of Syrians.

We advise the opposition forces not to depend on military force alone, they must have strategic thinkers who can help them in finding the best plan of action to achieve their goals.

This includes political strategies that allow for the representation of all Syrians, not just certain sections.

News coming out about the opposition forces does indeed show a high level of understanding of the socio-political context and sensitivity related to minorities such as Christians, Alawites, and Kurds.

They should build on this strength and pay attention to their media representation and communications with the rest of the world.

Have humility and thank Allah for all successes

We advise the soldiers to be careful and not become arrogant, not to feel pride because they have swept and taken a few cities easily.

They must show humility and thanks to Allah for any successes, and follow the model of the Prophet ﷺ when he took over Makkah. He (ﷺ) entered with his head lowered to humble himself before Allah (subḥānahu wa ta’āla).

We advise them to use a mature discourse that demonstrates their respect for the rules of engagement, international law (even if their enemies do not, let alone believe in it), and the rights of minorities that the noble Sharī’ah has granted.

Keep in mind Russian and American interests in Syria

Despite Islamic differences within different groups, sects, and even religions within Syria, they must remember that the Sharī’ah commands them to work for the interests of and justice for all Syrians under their protection, not just one group or sect.

They should also remember that Syria is a country of great interest for the main superpowers.

Indeed, the US would not like to see a strong Sunni Muslim ruling this country, a country that has borders with Israel.

Likewise, Russia considers Syria as its frontline against NATO. It has one of its military bases there — specifically the Khmeimim Air Base.

Lastly, Muslims all over the world should ask Allah ﷻ to help our Syrian brothers and sisters, guide them, and to protect them against all evil and harm.


Source: Islam21c

Notes

[1] https://www.aljazeera.com/news/2024/12/3/syria-tracker-maps-and-charts

[2] https://islamqa.info/en/265697

[3] al-Qur’ān, 5:8

[4] Sahīh al-Bukhārī, 2,444; https://sunnah.com/bukhari:2444

[5] al-Qur’ān, 20:111

[6] al-Qur’ān, 11:18

[7] al-Qur’ān, 4:75

[8] al-Qur’ān, 3:103

[9] al-Qur’ān, 8:46

Shaykh Dr. Haitham al-Haddad 4 Jm2 46 ◦︎ 5 Dec 24 3 Jm2 46 ◦︎ 4 Dec 24
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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1 Comment
  • Mister Nur says:
    7 Jm2 46 ◦︎ 8 Dec 24 at 1:57 pm

    I’m sure zionist are very happy to. The rebels did what the zionist regimes wanted. Muslim disunity will always continue as long as governments and people Allie with shayateen. The plan to destabilise the Middle East completely and weaken Muslims further is gaining real strength now. This plan was set up before 911 and now one more country to go! Dajjal is close..

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