• Campaigns
    • POMW
    • Guarding Innocence
    • Palestine Truth
    • Hold On
  • Articles
  • Podcast
  • More
    • About
    • Careers
    • Advertise
    • Contact
    • Submit
    • Subscribe
Be a Guardian
Islam21cIslam21c
  • Campaigns
  • Articles
  • Podcast
  • More
Search
  • Campaigns
    • POMW
    • Guarding Innocence
    • Palestine Truth
    • Hold On
  • Articles
  • Podcast
  • More
    • About
    • Careers
    • Advertise
    • Contact
    • Submit
    • Subscribe

Stay Updated

Stay updated to receive the latest from Islam21c

Subscribe
Made by ThemeRuby using the Foxiz theme Powered by WordPress

Fatwa: What Would the Iddah Period be?

By Shaykh Dr. Haitham al-Haddad 4 Muh 36 ◦︎ 28 Oct 14

A: Being separated from the husband before the pronouncement of divorce does not in any way remove the requirement that is the ‘Iddah period. Allah linked the ‘iddah with divorce itself and not with separation. As Allah said: 

“Divorced women remain in waiting for three periods.”[1] 
This was also the practice of the Prophet (peace be upon him).
 
It should be noted that divorce is of two types; Revocable and irrevocable. Revocable divorce is the first or second divorce within the ‘Iddat period. As Allah said: 
“Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment.”[2] 
In this case the status of the divorcee is that she remains a wife to her husband which means that he does not need her consent to take her back. She is his wife during this period and she inherits from him if he was to die, as does he from her if she was to die during this period.
 
If the ‘Iddah period ceased then the husband can resume his marriage with his wife but with a new Nikah which requires all the prerequisites and conditions of a new Nikah namely the consent of the female and her Wali (guardian), Mahr (dowry) and witnesses.
 
The irrevocable divorce is the third divorce irrespective of the ‘iddah period, in this scenario the divorce is final and the husband cannot resume the marriage with the same wife until after she is married to a husband other than himself and thereafter divorced. Allah said:
 
“And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.”[3]
 
Therefore, the ‘iddah period is a period sanctioned by Allah for reconciliation; it is an opportunity for marriage ties between both parties to continue according to the details above.
 
This ruling is one that is unanimously agreed upon by jurists of all the Madhabs (Schools of legal thought).
 
Allah the Exalted knows best.
[donationbanner]



Notes: www.islam21c.com
Sources:
Islam21c requests all the readers of this article, and others, to share it on your facebook, twitter, and other platforms to further spread our efforts.
[1] 2:228
[2] 2:229
[3] 2:230

Shaykh Dr. Haitham al-Haddad 4 Muh 36 ◦︎ 28 Oct 14 30 Rb2 32 ◦︎ 4 Apr 11
Share This Article
Copy Link
By Shaykh Dr. Haitham al-Haddad
Follow:
Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
Previous Article Amazing Pictures of Libyan Rebels
Next Article Liberating the Muslim Mind
18 Comments
  • Ramsha says:
    24 Saf 41 ◦︎ 23 Oct 19 at 1:24 pm

    My husband was impotent and i have taken khula from him,i have been now living at my parents house for more than 6 months and after 6 months my khula has been granted,now whats the iddat period for me as i was already living seperately for 6 months and my husband was impotent too.

    Reply
  • Humaira Muzammil says:
    12 Sha 38 ◦︎ 8 May 17 at 9:05 am

    My sister leave her husband 3 years before. they don’t have any relationship in this 3 years. No talking or meeting. they lived separately. now she applied for divorce from her husband and she got the divorce. What is the procedure about iddah in this case. Please send me the personal mail. it is great. we are so confused now. she is not living with him 3 years.

    Reply
  • tasniem says:
    27 Jm2 37 ◦︎ 5 Apr 16 at 11:12 am

    asalaamualykum , my husband remarried on 18 may 2015 taking a second wife . A year later I recently found out about the nikkah. She told him that she was divorced for 14 years . I called her ex husband and he says that they divorced a year ago . SO my question is will her new nikkah be valid if her iddath was not over from her previous marriage.

    Reply
  • habeebullah says:
    11 Rb2 37 ◦︎ 21 Jan 16 at 9:56 pm

    What is the Iddah of prolonged uncure diseases?

    Reply
  • habeebullah says:
    11 Rb2 37 ◦︎ 21 Jan 16 at 9:55 pm

    Iddah of prolonged uncure diseases

    Reply
  • S.ansari says:
    7 Jm1 34 ◦︎ 19 Mar 13 at 12:45 pm

    iddat period after Khula (for working women)
    i am a working women. please let me know what will be the iddat period after khula for me.

    Reply
  • faldelah says:
    5 Jm2 33 ◦︎ 26 Apr 12 at 12:42 pm

    iddah
    My husband was ask by tis woman wu is starting her iddah period to marry her. Is tis allowed in islam n wat does the shariah say abut honouring your iddah period. He did not tell me about it but he send me a text message. Kanala I need advise

    Reply
  • Shabbior Ahmad says:
    28 Rb1 33 ◦︎ 20 Feb 12 at 5:24 am

    Iddat
    salamalaikum
    can my mother aged 70 travel to my house (in other city away from her home town)to join her grand son’s Nikah ceremony during iddat period, as our fater passed away a few days back.

    Reply
  • Shabbior Ahmad says:
    28 Rb1 33 ◦︎ 20 Feb 12 at 5:22 am

    Travel during Iddat
    Salam alaikum
    Can my mother aged 70 travel to my house (in a city away from her home town)to join the Nikah ceremony of her grandson during iddat as our father passed away recently.

    Reply
  • samina says:
    26 Hij 32 ◦︎ 22 Nov 11 at 10:40 am

    mutual divorce but husband changes mind
    my husband had an affair,wanted to marry the other woman and mutually agreed to divorce me and pronounced talaaq on me,once infront of a witness from his family.after 2 months he decides he doesn’t want to divorce me anymore- I still want the divorce.what does this mean for me?

    he even signed the talaq application from the shariah council website-now they have sent him a form to fill with 2 witnesses on it and he is refusing-also he has not spoken to me directly with this change of heart so if he doesn’t get to speak to me before the end of my iddat will we be divorced.talaq has to be pronounced directly to the woman so shouldmn’t the taking back also be the same.plz explain.jzk.

    Reply
  • abu maryium says:
    12 Raj 32 ◦︎ 14 Jun 11 at 10:07 am

    khula
    Why do some say that the Iddah of a woman who seeks khula is only one month? Is that correct?

    Reply
  • shabana says:
    19 Jm2 32 ◦︎ 22 May 11 at 9:04 am

    period of iddah
    i hav been sepertaed from my husband past one year, he is not ready to grant me khula, so i wanted to kno since da seperation gap is 1 year, is iddah obligatory on me? if yes, what is da duration?

    Reply
  • Ammara says:
    14 Jm2 32 ◦︎ 17 May 11 at 12:59 pm

    Iddah period
    My husband was impotent by birth he didn’t even touch me i took divorce from him tell me about my Iddah period, i have to spent 3 months for Iddah or $ months 10 days or Iddah is not obligatory on me.

    Reply
  • Jeremy Boulter says:
    2 Jm2 32 ◦︎ 5 May 11 at 3:57 am

    The third iddat
    A question – for clarification.

    The fatwa states that the third divorce is irrevocable “irrespective of the ‘iddah period.” It explained that the divorce is final in this context, meaning that her estranged husband cannot resume their marriage unless she marries and is divorced by another man first.

    A verse from the Quran is then proffered to illustrate:

    “And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.”

    My question is this. For the third divorce, is the woman allowed to stay in the home with her husband until the ‘iddah period expires, or must they separate as soon as the third divorce is declared?

    Thankyou

    Reply
  • Ansaruddin says:
    26 Jm1 32 ◦︎ 30 Apr 11 at 6:37 pm

    Can you comment on divorce proclaiming(verbally) three(3)times or given in writing at a single sitting.Is that kind of divorce is valid( halal)?

    Reply
  • Ansaruddin says:
    26 Jm1 32 ◦︎ 30 Apr 11 at 6:35 pm

    Divorce
    Can you comment on divorce proclaiming(verbally) three(3)times or given in writing at a single sitting.Is that kind of divorce is valid( halal)?

    Reply
  • Ansaruddin says:
    26 Jm1 32 ◦︎ 30 Apr 11 at 6:35 pm

    Divorce
    Can you comment on divorce proclaiming(verbally) three(3)times or given in writing at a single sitting.Is that kind of divorce is valid( halal)?

    Reply
  • Gul Zaman says:
    14 Jm1 32 ◦︎ 18 Apr 11 at 10:50 am

    Mr.
    Some scholars say that even if a husband pronounces talaq, talaq, talaq three times in succession (even within 1 minute) the tlaq (divorce) becomes effective. The husband can not do the nikkah with the wife until she marries another man who then divorces her.
    Is this a correct interpretation of the Islamic law?

    Reply

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Related

Who should avoid cutting hair and nails before Qurbani

Who should avoid cutting hair and nails before Qurbani?

Fatāwa (Rulings)
French anti-Muslim sentiment stripped bare with ban on abaya

French anti-Muslim sentiment stripped bare with abaya ban

Opinion
Why “authenticity” is the fraud of our age

Why “authenticity” is the fraud of our age

Culture Latest Opinion Propagation Women
Coronation: Should Muslims Swear Allegiance to King Charles III?

Coronation: Should Muslims Swear Allegiance to King Charles III?

Culture Fatāwa (Rulings) Islamic Law Latest Opinion Propagation
Show More
Facebook Youtube Instagram Telegram Whatsapp

© 2025 Islam21c | All rights reserved

Work with us

Whether you want to volunteer or be a part of our team, there are ways you can always make a contribution to the Muslim Ummah.

View vacancies

Stay connected!

We know how it feels to miss out on the latest breaking stories, exciting project announcements, and multimedia productions, so here is this handy box to make sure you don’t miss a thing! Signing up takes just 10 seconds.

Subscribe
Welcome Back!

Sign in to your account

Lost your password?