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The Muslim View of Productivity

By Shaykh Dr. Haitham al-Haddad 6 Sha 35 ◦︎ 4 Jun 14 5 Min Read


Although Islam moulds every aspect of our life, many people wrongly assume that Islam only deals with either religious or social affairs. However, Allah says, “Say: Verily, my salah (prayer), my sacrifice, my living and my dying are for Allah, the Lord of the ‘Alamin (all that exists).”1

Admitting that life is divided into two parts – this life and that of the hereafter, with the hereafter being eternal, compels us to think about the link between both. Being productive in this life yet neglecting the everlasting life to come is a miserable failure. A wise person should seek to live a productive life that leads to acquiring as much as possible in the second life. Allah says, “Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. Whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).”2

This is a key difference between the Muslim notion of productivity and a non-Islamic one. Non-Islamic ideas do not have a clear and sound view about what happens after death, and it fails to address the link between both thus leaving an emptiness in one’s life that can only be filled by an attachment to the Creator.  The Muslim is required to be extremely productive but must also channel this productivity in the context of what is most beneficial for the afterlife. Muslims should be selective in which activities they engage in – anything that does not benefit the second life should be seen as subsidiary. This view helps productive Muslims feel that every second counts, “So whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.”3

This approach necessitates that a person be attached to his Lord and the hereafter, contemplating Allah and thinking of what pleases Him most. It provides human beings with a peace of mind knowing that there is a link between this life and the hereafter.
Some might say that this is a selfish viewpoint, but in reality, we should not want to please others whilst ourselves dwelling endlessly in the fire of hell where there is no help. However, if we help others with the correct intention, such as pleasing the Lord, then that help secures the most interest for a believer in regards to one’s final destination. This is conditional that the person act to please his Lord and not anyone else. Allah says, “And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform salah and give zakat – and that is the right religion.”4 The Muslim view of productivity is extremely developed with the focus being the extent of profit a person can make for the afterlife, and as such, even the most disabled person can be very productive despite his disability. “Actions are judged by intention and every single person gets what he intends.”5  The non-Muslim view of productivity focuses merely on output, and in some circumstances, on the action itself. It compares between the input and the output where both aspects are based on materialism. The Islamic focus is on the second life with the input large enough to include a wide range of activities that maximize heavenly rewards.

 

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Notes: this article has been reposted
Sources:www.islam21c.com
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1. Q. 6:162
2. Q. 3:185
3. Q. 99:7-8
4. Q. 98:5
5.  Al-Bukhari

 

Shaykh Dr. Haitham al-Haddad 6 Sha 35 ◦︎ 4 Jun 14 5 Shw 33 ◦︎ 23 Aug 12
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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5 Comments
  • Shehnaz says:
    17 Ram 34 ◦︎ 25 Jul 13 at 4:21 pm

    Ms

    JazakALLAHU Khayran, indeed a beneficial reminder

    Reply
  • Binté Rauph says:
    17 Raj 34 ◦︎ 27 May 13 at 2:42 pm

    SubhanaAllah~

    Very Marvelous Post, True Definition Of Productiveness and Success. May Allah Subhana Tallah Make Us All See Productivity And Success As Mentioned Above. Ameen

    Reply
  • Umm ABS says:
    6 Shw 33 ◦︎ 24 Aug 12 at 11:08 am

    Well said
    With this attitude in mind, you simply couldnt go wrong. Well said, and a greatway to carry-on with post-Ramadhan struggles. JZK

    Reply
  • Ahmed Dogar says:
    22 Ram 32 ◦︎ 22 Aug 11 at 4:06 pm

    Great advise from the Shaikh
    MashAllah

    Feels like a revision of the “Leading Productive lives” course 🙂

    Reply
  • Mohammed Faris says:
    21 Ram 32 ◦︎ 21 Aug 11 at 10:05 am

    Great article!
    Assalmu’alaikum Sh.Haitham,

    Ramadan Mubarak! JazakAllah khair for this beautiful reminder.

    – Mohammed Faris, Founder, ProductiveMuslim.com

    Reply

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