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The Mongol Invasion — Destruction to Integration

In this part of the Trials Transformed series, we learn about the Mongols and their ultimate integration with the Muslims

By Ustadh Hamad Chaudhry 30 Ram 45 ◦︎ 9 Apr 24
The Mongol Invasion — Destruction to Integration
Editorial credit: AI Generated

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Contents
After seeking the destruction of Muslims, many Mongols became Muslim!The example of Berke Khan, grandson of GenghisAction pointsAlso read

The 13th century unleashed one of the most harrowing chapters in Islamic history. The Mongol invasions, spearheaded by Genghis Khan and his successors, left a trail of devastation across Central Asia, the Persian plateau, and the Arab heartlands.

The fall of the Abbasid Caliphate and the 1258 sacking of Baghdad — a beacon of intellectual and cultural life, were particularly crushing blows. [1]

And the Mongols’ ruthless efficiency in warfare seemed unstoppable; their initial encounters with the Muslim world were marked by horrific brutality.

Some scholars state that the Mongols are those mentioned in the hadīth as narrated by Abu Hurayrah (radiy Allahu ‘anhu), where the Prophet ﷺ said,

“The Hour will not be established until you fight a nation wearing hairy shoes, and until you fight the Turks, who will have small eyes, red faces, and flat noses; and their faces will be like flat shields.” [2]

After seeking the destruction of Muslims, many Mongols became Muslim!

As the Mongols settled into their conquered territories, a remarkable transformation ultimately unfolded.

They shed their purely destructive image and transitioned into rulers who engaged with the cultures and religions of their subjects. And perhaps most surprisingly, many embraced Islam, integrating themselves into the very societies they once sought to annihilate.

This wasn’t just a political ploy; it was a real shift that ushered in a vibrant era of cultural and scientific exchange.

With the light of Islam among them and the wisdom of the bearers of Islam in hand, over time their harm was repaired. 

The example of Berke Khan, grandson of Genghis

The enduring īmān of the Muslims and the remarkable ability to rebuild after devastation is truly amazing.

Despite facing unimaginable hardship, Islamic civilisation found ways to not only survive but also influence and learn to live with the Mongols.

Berke Khan, a ruler of the Golden Horde, turned to Islam in 1252. And his conversion marked a pivotal moment, paving the way for mass conversions among the Mongol elite and their subjects.

This period of integration fostered a unique fusion of Mongol and Islamic influences, evident in art, architecture, and even governance.

We should remember the wisdom in calling to Islam. Sometimes, it is easier to conquer a nation through its heart, rather than militarily.

Action points

  • Bullet 1 Remember, challenges call for adaptation. The Islamic world thrived after the Mongol invasions.
  • Bullet 2 Learn about other cultures; the Mongol integration showed the importance of understanding and exchange.
  • Bullet 3 Trust in the wisdom of a larger plan, as history is filled with times where seemingly catastrophic events ultimately led to unforeseen opportunities.

Also read

  • The Siege of Baghdad

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30


Source: Islam21c

Notes

[1] https://www.islam21c.com/islamic-thought/baghdad-seige/

[2] Sahīh al-Bukhārī, 3,587, 3,588, 3,589; https://sunnah.com/bukhari/61/96-99

TAGGED: AFTERLIFE, BELIEF, DAWAH, DIFFICULTY, EARLY GENERATION, FAITH, GUIDANCE, HARDSHIP, HUMANITY, IMAN, INTEGRATION, LIFE, LOSS, MERCY, MONGOL, MONGOL INVASION, MONGOLS, MUJAHID, PATIENCE, PEACE, PURPOSE OF LIFE, TREATY, TRIALS, TRIBULATION, TRIBULATIONS, VICTORY
Ustadh Hamad Chaudhry 30 Ram 45 ◦︎ 9 Apr 24 19 Ram 45 ◦︎ 29 Mar 24
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By Ustadh Hamad Chaudhry
Ustadh Hamad Chaudhry holds a Bachelors in Sharī'ah from the European Institute of Human Sciences (EIHS). He also holds a Masters from the Markfield Institute of Higher Education. Ustadh Hamad currently works at the Manchester Sharī'ah Council, in addition to teaching and delivering Khatīb duties at Didsbury Central Mosque. In the past, he undertook studies in Egypt.
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