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Lessons from Morocco’s quake and Libya’s floods

Shaykh Dr. Haitham al-Haddad offers key reflections and responsibilities stemming from the divine wisdom in calamities

By Shaykh Dr. Haitham al-Haddad 26 Jm1 46 ◦︎ 28 Nov 24 8 Min Read
Lessons from Morocco's quake and Libya's deluge
Editorial credit: QubixStudio & vladm / shutterstock.com

Praise be to Allah, the Lord of all worlds, and may peace and blessings be upon our Prophet Muhammad and his family and companions.

Contents
Precise determination: catastrophes and divine planSilver lining in calamitiesLife is a testExpiation of sinsWiping of sins is good for believersRepentance and forgiveness in hardship humble the heartCalamities are a test of compassionSupport in whatever way you canMake du’ā for the affectedAction pointsAlso read

On behalf of the Muslim community, we extend our deepest condolences to the people of Morocco and Libya, especially to those affected by the recent earthquake and floods that have brought devastation and loss to your communities.

The effects of these disasters uncover the sad realities about the readiness of such countries to face them.

It is devastating to know that millions of dollars are spent on war, sports, and entertainment, and yet the infrastructure is so poor, that it increases the impact of such calamities.

Precise determination: catastrophes and divine plan

Once we witness such catastrophes, we should immediately remember Allah.

Remember that these catastrophes happened according to His will and Qadr, as He (subḥānahu wa ta’āla) says,

“Indeed, We have created everything, perfectly preordained.” [1]

And He also says,

“Allah is the One to Whom belongs the kingdom of the Heavens and the Earth, Who has never had any offspring, nor does He have a partner in governing the kingdom. He has created everything, ordaining it precisely.” [2]

Silver lining in calamities

We should remind ourselves that there is a lot of wisdom behind them.

Here are three fundamental reasons:

Life is a test

It is definitely a test for all of us, especially for those who are affected by catastrophes. This life is a test.

“He is the One Who created death and life in order to test which of you is best in deeds. And He is the Almighty, All-Forgiving.” [3]

Expiation of sins

It is a means of the expiation of sins.

Abu Hurayrah (radiy Allāhu ‘anhu) reported that the Prophet (ﷺ) said,

“A Muslim does not encounter fatigue, tiredness, concern, sorrow, injury, or grief, or even a thorn which pricks him, without Allah expiating his errors for him by that.” [4]

Wiping of sins is good for believers

The expiation of sins is definitely a means of goodness for Muslims, as it will lead them to higher places in Jannah.

This confirms that such calamities are a mercy from Allah to His people.

Repentance and forgiveness in hardship humble the heart

All Muslims, especially those who were affected by the earthquake and the floods, should repent to Allah and ask Him for forgiveness. Allah wants this.

He (subḥānahu wa ta’āla) says,

“And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

“Then, why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.” [5]

Calamities are a test of compassion

These calamities are also tests for those who were not affected by them directly.

Allah (‘azza wa jal) wants to see what we do… are we going to help our brothers and sisters, or are we going to leave them alone?

“And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others.” [6]

Support in whatever way you can

It is a call for all of us to try our best to help our brothers and sisters in Morocco and Libya as much as we can.

Abu Hurayrah (radiy Allāhu ‘anhu) reported that the Messenger (ﷺ) of Allah said,

“Verily, Allah, the Exalted, and Glorious, will say on the Day of Resurrection,

‘O son of Adam, I was ill but you did not visit Me.’

He would answer,

‘O my Rabb, how could I visit you and You are the Rabb of the worlds?’

Thereupon, He (subḥānahu wa ta’āla) would say:

‘Did you not know that such and such a slave of Mine was ill, but you did not visit him? Did you not realise that if you had visited him (you would have known that I was aware of your visit to him, for which I would reward you), you would have found Me with him?

‘O son of Adam, I asked food from you, but you did not feed Me.’

He would submit,

‘My Rabb, how could I feed You and You are the Rabb of the worlds?’

He (subḥānahu wa ta’āla) would say,

‘Did you not know that such and such a slave of Mine asked you for food, but you did not feed him? Did you not realise that if you had fed him, you would certainly have found (its reward) with Me?

‘O son of Adam, I asked water from you, but you did not give it to Me.’

He would reply,

‘My Rabb, how could I give You (water) and You are the Rabb of the worlds?’

Thereupon, He (subḥānahu wa ta’āla) would say,

‘Such and such a slave of Mine asked you for water to drink, but you did not give it to him. Did you not realise that if you had given him to drink, you would have found (its reward) with Me?”‘ [7]

I call upon all Muslims to donate generously and tighten their spending a little bit, in order to be able to donate more for our brothers and sisters in Morocco and Libya.

Furthermore, I also call upon Muslim doctors to mobilise themselves or to make themselves available to help those devastated people.

Charities should mobilise as rapidly as possible to help people there.

Make du’ā for the affected

The minimum we can do is sincere du’ā for them.

We ask Allah to bestow His mercy upon the lost ones and to grant sabr and reward for their families and loved ones.

Action points

  • Bullet 1 Remember Allah and that these catastrophes happen according to His will and Qadr.
  • Bullet 2 Feel compassion for brothers and sisters as we are one body of believers.
  • Bullet 3 Offer your assistance in whatever way, shape, or form possible; we must come together and pool our resources.

Also read

  • Creed of Catastrophe: What to Believe in Good & Bad Times
  • Why did Allah cause the earthquakes and suffering in Turkey and Syria?

Source: Islam21c

Notes

[1] al-Qur’ān, 54:49

[2] al-Qur’ān, 25:2

[3] al-Qur’ān, 67:2

[4] al-Adāb al-Mufrad, 492

[5] al-Qur’ān, 6:42-43

[6] al-Qur’ān, 47:4

[7] Sahīh Muslim, 2,569

TAGGED: CALAMITIES, CALAMITY, CATASTROPHE, FLOOD, FLOODING, NATURAL DISASTERS
Shaykh Dr. Haitham al-Haddad 26 Jm1 46 ◦︎ 28 Nov 24 27 Saf 45 ◦︎ 12 Sep 23
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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