At the time of this article, the death toll from the two earthquakes – which took place last Monday – has surpassed 41,000. Many are still missing and likely critically injured. The Turkish president has declared a three-month state of emergency in ten of the country’s provinces. We ask Allah to ease the pain of all those affected, and have mercy upon those who have passed on.
Since the beginning of the 20th century, no less than fifty great earthquakes have struck the globe across most continents, eleven of which include the following:
| Year (CE) | Country | Magnitude (Mw) | Deaths |
|---|---|---|---|
| 1915 | Italy | 7.5 | 29,980 |
| 1923 | Japan | 8.3 | 100,000 |
| 1927 | China | 8.3 | 200,000 |
| 1934 | India | 8.4 | 10,700 |
| 1939 | Chile | 8.3 | 28,000 |
| 1970 | Peru | 7.7 | 66,794 |
| 1976 | China | 8.2 | ≈500,000 |
| 1976 | Philippines | 7.8 | 8,000 |
| 1985 | Mexico | 8.1 | 9,500 |
| 1988 | Armenia | 8.1 | 25,000 |
| 1990 | Iran | 6.8 | 50,000+ [1] |
Though earthquake activity has not in fact increased above the average in recent years [2], some have argued that we are experiencing some of the “highest rates of great earthquakes ever recorded,” as mentioned by Tom Parsons, a research geophysicist. [3]
Whilst it is difficult, problematic even, to confidently assert that today’s earthquakes are a fulfilment of the Prophet’s prophecy (ﷺ) of more earthquakes occurring during the latter days, part of preserving our īmān is to brace ourselves for more natural disasters of intensifying severity, as life progresses towards the end of times.
The Prophet (ﷺ) said:
لَا تَقُومُ السَّاعَةُ حتَّى يُقْبَضَ العِلْمُ، وتَكْثُرَ الزَّلَازِلُ، ويَتَقَارَبَ الزَّمَانُ، وتَظْهَرَ الفِتَنُ، ويَكْثُرَ الهَرْجُ – وهو القَتْلُ القَتْلُ – حتَّى يَكْثُرَ فِيكُمُ المَالُ فَيَفِيضَ
“The Hour will not be established until religious knowledge will be taken away, earthquakes will be very frequent, time will pass quickly, afflictions will appear, killing will increase, and money will overflow amongst you.” [4]
In fact, ‘Abdullah Ibn Hawālah (radiy Allāhu ‘anhu) said:
:وضع رسول الله صلى الله عليه وسلم يده على رأسي – أو على هامتي – فقال
يا ابن حوالة إذا رأيت الخلافة قد نزلت أرض المقدسة فقد دنت الزلازل والبلابل والأمور العظام، والساعة يومئذ أقرب إلى الناس من يدي هذه من رأسك
“The Prophet (ﷺ) placed his hand on my head and said,
‘Ibn Hawālah, when you see the caliphate settled in the holy land, then earthquakes, sorrows and grave matters will have drawn near.'” [5]
Are natural disasters always the product of sins?
In truth, disasters can mean different things to different people; for some, it is a punishment; for some, it is a wakeup call; for some, it is a cleansing of sins; whilst for others, it is to push them to higher ranks in the Hereafter.
The determiner of this is the spiritual condition of individual people at the hour that the disaster arrives.
Generally speaking, however, a sign of Allah’s love for a people is that their hardships are hurried for them in this world, so as to spare them of hardship in the Hereafter.
The Prophet (ﷺ) said:
أمتي هذه أمةٌ مرحومةٌ ، ليس عليْها عذابٌ في الآخرةِ ، عذابُها في الدُّنيا ، الفتنُ ، والزلازلُ ، والقتلُ
“This nation of mine is one to which mercy is shown. It will have no punishment in the next world (meaning no believer will remain in Hell forever), but its punishment in this world will be trials, earthquakes, and being killed.” [6]
“But did they deserve this?”
The social media scene has revealed one of mass confusion: how do we come to terms with this tragedy? Why would people, particularly those of Syria – already gripped with poverty, freezing conditions, displacement, and war – need to endure such a disaster on top of it all?
Before sharing some of the possible wisdom, three matters of ‘Aqīda should be addressed:
Firstly…
Harbouring such sentiments is not necessarily an indication of hypocrisy or religious scepticism, but can be a reflection of our innate frailty as humans, both physical and spiritual frailty, and one that is particularly inflamed when under duress.
In that respect, even the companions of Prophet Muhammad (ﷺ) experienced this.
Khabbāb Ibn al-Aratt, a heavily persecuted companion of the Prophet (ﷺ), said:
“I came to the Prophet (ﷺ) as he laid in the Ka’ba’s shade, having made a pillow of his cloak. We had experienced intense torture at the hands of the Pagans, and so I said,
ألا تستنصر لنا؟ ألا تدعو لنا؟
‘Will you not ask Allah to give us victory? Will you not pray for us?’
He (ﷺ) replied,
انَ الرَّجُلُ فِيمَنْ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الأَرْضِ فَيُجْعَلُ فِيهِ، فَيُجَاءُ بِالْمِنْشَارِ، فَيُوضَعُ عَلَى رَأْسِهِ فَيُشَقُّ بِاثْنَتَيْنِ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ، مَا دُونَ لَحْمِهِ مِنْ عَظْمٍ أَوْ عَصَبٍ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ
“Among those people before you were those who would be seized, detained in a pit dug for him in the ground, to then be sawed into two halves from his head. Others would have their flesh torn away from their bones with iron combs; but, in spite of this, they would not wean away from their Faith…'” [7]
Moments of outpouring are not always blameworthy, nor a necessary indication of hypocrisy.
Secondly…
There is no better coping mechanism during a tragedy, than to accept it as part of the wise Qadr (decree) of Allah.
Allah says,
مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ
“No disaster strikes, except by the permission of Allah. And whoever believes in Allah, He will guide his heart.” [8]
Elaborating on this, ʿAlqamah said:
هو الرجل تصيبه المصيبة فيعلم أنها من عند الله فيسلم لها ويرضى
“This āyah is in reference to a person who is struck with a calamity, but realises that it is from Allah, and so he surrenders to it and is pleased.” [9]
Thirdly…
Allah is al-Malik, the King.
Who is Allah accountable to? Absolutely no-one. He is al-Malik, King of all creation, Sovereign of the Heavens and the Earth, and is free to do within His Dominion, as He pleases. We are answerable to Him, and He is not answerable to anyone.
Allah says:
لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ
“He is not asked about what He does, but they shall be asked.” [10]
Allah says:
لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ
“The command belongs to Allah, before and after.” [11]
Allah says:
إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُ
“Indeed, Allah commands what He wills.” [12]
Allah says:
إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ
“Surely, Allah does what He wills.” [13]
An old Turkish man was filmed being pulled out of the rubble, only for him to tell the rescue team,
“Pull out the Qur’ān before me.”
Another elderly man, as he lay flat on his face beneath the rubble, was filmed by others who were trying to rescue him. He was saying:
“I need to pray. How can I make Wudū?”
So, they accepted Allah’s Kingship over them and submitted to His decree, despite them being at the heart of the tragedy; a humbling reality for those who question Allah as they sit within the comfort of their homes.
This is the core meaning of Innā lillāhi wa innā ilayhī rājiʿūn.
“We belong to Allah”, i.e. He is free to do with us as He wishes, and “to Him we shall return”, i.e. that’s where we will see the fruits of this submission.
Naturally, this is not to say that His actions are free from wisdom. How can this be, when He is the source of all knowledge and wisdom?
Allah says:
وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَـٰطِلًۭا
“We have not created the Heavens and Earth and everything in between without purpose.” [14]
You would be insulted, had someone accused you of behaving without wisdom. How, then, can Allah be accused of it, when He is the very Giver of your wisdom, which you then use to challenge His?
With these three matters of ‘Aqīda in place, only then can one attempt to scratch the surface of His perfect wisdom behind such disasters:
1 | “To take from you, martyrs” [15]
Those practicing Muslims who breathed their last beneath the debris of a fallen building were individuals chosen by Allah for the gift of shahada (martyrdom), in what is a highly selective process.
Martyrdom is the greatest station, after that of prophethood and Siddīqiyyah, that is humanly attainable. It is a station that is not exclusive to those who die fighting for a just cause.
In fact, there are, as mentioned by Ibn Hajr [16], no less than twenty ways that martyrdom can be attained in Islam.
The Prophet (ﷺ) said:
الشهداء خمسة المطعون والمبطون والغرق وصاحب الهدم والشهيد في سبيل الله
“Five are regarded as martyrs: They are those who die because of plague, abdominal disease, drowning or a falling building, etc., and the martyrs in Allah’s Cause.” [17]
No doubt, it can be difficult to recall this at the moment of heartbreaking scenes of death, but had the deceased been able to talk back, they would reassure us that they’re perfectly content with where they now are, and that they choose the company of Allah over ours.
Allah tells us of a believer, Habīb al-Najjār [18], who was killed by his community for inviting them to Islam. After being taken to Paradise, he said:
يَـٰلَيْتَ قَوْمِى يَعْلَمُونَ * بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِين
“If only my people knew, of how my Lord has forgiven me and made me one of the honourable.” [19]
Issues will always arise when we measure the events of life according to our deficient standards, instead of the perfect ones of Allah, and when we assess tragedies through a worldly lens that excludes the Hereafter.
2 | “And we do not send the signs, except as a warning”
Muslims do not reject scientific explanations behind natural events; in the case of earthquakes, for example, Muslims acknowledge that they can be caused when underground rock suddenly breaks, causing rapid motion along a fault.
This sudden release of energy causes the seismic waves that make the ground shake. During and after the earthquake, the plates or blocks of rock continue to move until they get stuck again. [21]
We also acknowledge that some countries, like China, Iran, the Philippines, Italy, and Turkey, are more prone to earthquakes because they’re located on a fault line.
The Muslim, however, argues that in addition to these scientific explanations, there are also religious explanations for them. One of these explanations is to serve as warnings.
Allah says,
وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا
“And We do not send the signs, except as a warning.” [20]
This format of negation (“We do not”) followed by affirmation (“except as”) is the strongest expression of exclusivity (Hasr), where all possibilities are first negated, and then only one is affirmed.
So, here, it’s as if Allah has negated every reason behind the sending of His signs, with the sole exception to causing fear and warning.
So, in that sense, the real purpose of solar and lunar eclipses is to eclipse from our lives all ambitions other than Allah, just as floods are supposed to drown our sinful ways once and for all.
Similarly, the purpose of the Earth’s quaking is to cause hearts to tremor in reflection and reformation. Allah wants us to actively draw links between the world’s happenings and His messages to us.
3 | “And it only increased them in faith and acceptance”
When the Muslims of Madina found themselves besieged by the Pagan alliance, they were put to test.
Eyes grew wild, hearts reached throats in terror, whilst some entertained ill thoughts of Allah.
And yet, the reaction of the believers was phenomenal:
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا
“And when the believers saw the coalition, they said, ‘This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.’ And it only increased them in faith and acceptance.” [22]
What was this ‘promise’ that they had recognised? It is Allah’s promise in the Qur’ān:
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌۭ
“Do you think you will be entering Paradise without being tested like those before you? They were afflicted with suffering and adversity and were so violently shaken that even the Messenger and the believers with him cried out, ‘When will Allah’s help come?’ Indeed, Allah’s help is always near.” [23]
Whilst it is perfectly normal to experience shock during tragedies, the concept of tragedies should not shock us.
This is because we have been told to expect them in verse after verse that demonstrate the testing nature of life.
For this reason, at the hour of any disaster, people always divide into two camps:
- A camp that harbours ill thoughts towards its Lord;
- And a second that says, “Yes, this is the promise of Allah, we’ve been told in advance of this”, thus causing their īmān and submission to only grow.
4 | “The earthquake of the Last Hour will be a mighty thing” [24]
One of the survivors in Turkey said,
“We thought it was the Day of Judgment.” [25]
Not only are earthquakes a sign of the Day of Reckoning, they will also be a prominent feature on the day of its happening.
Describing it, Allah says,
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ
“On the Day, you will see every nursing mother distracted from her nursling, and every pregnant woman will abort her pregnancy, and you will see the people appearing intoxicated, although they are not intoxicated; but the punishment of Allah is severe.” [26]
It is a quaking that will affect every inch of the globe, as it violently convulses in its final quaking, releasing everything within it, and even talking in an audible way about all that was committed on its surface.
Allah says:
إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا * وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا * وَقَالَ ٱلْإِنسَـٰنُ مَا لَهَا * يَوْمَئِذٍۢ تُحَدِّثُ أَخْبَارَهَا * بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا * يَوْمَئِذٍۢ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًۭا لِّيُرَوْا۟ أَعْمَـٰلَهُمْ * فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًۭا يَرَهُۥ * وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍۢ شَرًّۭا يَرَهُ
“When the Earth is shaken in its final quaking, and when the Earth throws out its burdens, and humanity cries, ‘What is wrong with it?’, on that Day the Earth will tell its tales, because your Lord will inspire it to do so. On that Day, people will proceed in separate groups to be shown the consequences of their deeds. So whoever does an atom’s weight of good will see it. And whoever does an atom’s weight of evil will see it.” [27]
The earthquakes of today are indeed a reminder of what awaits.
5 | “…and indeed, the Hereafter – that is the home of settlement” [28]
We spend the entirety of our formative years in education, to then spend the rest of our adult lives grafting in the hope of putting, one day, a single property to our name.
If ever achieved, we then spend what little remains of our retirement years within it, before passing away.
Pursuing a livelihood cannot be denounced in principle, but when an earthquake reduces to rubble what we’d built over a span of 60 years in under 30 seconds, only then will many realise the value of this home in comparison to the next.
Allah says:
وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ
“You will find in the Earth a residence and provision for a time.” [29]
Though this verse has two parts, many lives are defined only by its first half: “You will find in the Earth a residence”, whilst having overlooked its latter part: “for a time”.
In many instances, this becomes precisely the purpose of such natural disasters: to serve as a global reminder that life, today, is not a permanent home.
يَا قَوْمِ إِنَّمَا هَذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَار
“O my people, this worldly life is only temporary enjoyment, and indeed, the Hereafter: that is the home of settlement.” [28]
Needless to say, Allah’s wisdom cannot be encompassed, and all that was shared was a mere pixel from an infinitely bigger picture, serving as examples of how Allah’s decrees are the epitome of mercy, epitome of knowledge, and epitome of wisdom, even though we may not perceive it at times.
Be prepared
Many of us have never experienced a natural disaster, being familiar only with one version of life: stability and security.
Similarly, some of the regions that were affected by the recent earthquakes had not experienced this type of disaster before.
Their lives were, too, of relative comfort and stability, yet they were caught by surprise, where, within seconds, they were sent from the darkness of their bedrooms to the darkness of the grave.
So we must ask ourselves: are we ready to die? Should the ceiling topple over us tonight, are we confident to meet Allah?
The Prophet (ﷺ) taught us to say before sleeping:
باسْمِكَ رَبِّ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
“In your Name, my Lord, I lay myself down; and with your Name, I rise. If You take my soul, have mercy on it, and if You send it back to me, then protect it, as You protect Your righteous slaves.” [17]
The statement of “If You take my soul” shows that the believer is in a constant state of readiness for death, on each night renewing his pledge to Allah, that he is prepared to meet Him, should that evening be his last.
Source: Islam21c
Notes
[1] Al-Joumhouria
[2] http://www.earthquakes.bgs.ac.uk/research/earthquakeActivity.html
[3] https://www.bloomberg.com/news/articles/2015-10-09/mapping-100-years-of-earthquakes-in-3-d
[4] al-Bukhāri, on the authority of Abu Hurayrah
[5]Abu Dāwūd, on the authority of Abdullah Ibn Hawālah
[6] Abu Dāwūd, on the authority of Abu Musa
[7] al-Bukhāri, on the authority of Khabāb Ibn al-Aratt
[8] al-Qur’ān, 64:11
[9] aṭ-Ṭabārī, Tafsīr
[10] al-Qur’ān, 21:23
[11] al-Qur’ān, 30:4
[12] al-Qur’ān, 5:1
[13] al-Qur’ān, 22:18
[14] al-Qur’ān, 38:27
[15] al-Qur’ān, 3:140
[16] Fath al-Bāri
[17] al-Bukhāri and Muslim, on the authority of Abu Hurayrah
[18] As mentioned by Ibn ‘Abbās and others
[19] al-Qur’ān, 36:26-27
[20] al-Qur’ān, 17:59
[22] al-Qur’ān, 33:22
[23] al-Qur’ān, 2:214
[24] al-Qur’ān, 21:1
[25] https://www.abc.net.au/news/2023-02-07/turkey-and-syria-earthquakes-human-recounts/101938354
[26] al-Qur’ān, 22:2
[27] al-Qur’ān, 99:1-8
[28] al-Qur’ān, 40:39
[29] al-Qur’ān, 2:36
Earthquakes are sent to mankind, not specifically to Muslims. As such, they are wake-up call to everybody the witnessing of those who die is a witnessing to gods greatness. A reminder about him to all humanity
The Fourteenth Word
Addendum
In the Name of God, the All-Merciful, the All-Compassionate.
When the earth quakes with a violent quaking destined for it; and the earth yields up its burdens, and humanity cries out, “What is the matter with it?” On that day, she will recount all its tidings, as your Lord has inspired her to do so. (99:1-5)
This sura states explicitly that the earth moves and quakes at a command, on receiving inspiration. Sometimes it trembles.
[NOTE: The following comprises my brief answers to seven questions asked in connection with the recent earthquake.]
FIRST QUESTION: More stressful than the recent earthquake’s material disaster is that the fear of its recurrence and the ensuing despair destroy the nightly rest of most people in most areas. What is the reason for this terrible torment?
ANSWER: They were broadcasting obscene songs (some sung by girls) over the radio in a sort of drunken rapture during the tarawih Prayers throughout this blessed center of Islam.63
SECOND QUESTION: Why are Muslims, instead of unbelievers, afflicted with such heavenly blows?
ANSWER: Major cases and crimes are tried and judged in large centers, while minor ones are decided in small centers. God’s wisdom requires that most of the punishment destined for unbelievers be postponed to the Last, Supreme Judgment, and that believers be partly punished in this world.64
THIRD QUESTION: Why does this disaster, which arose from the wrongdoing of particular people, encompass almost all people in the area?
ANSWER: Since the general disaster results from the majority’s wrong doing, most people must have participated in the minority’s sinful actions by giving them direct or indirect support, or in some other way.
FOURTH QUESTION: Since this disaster is the result of wrongdoing and atonement for sins, why did innocent and faultless people suffer? Why does Divine Justice allow this?
ANSWER: Since this matter deals with Divine Destiny, I refer you to the “Treatise on Destiny and Human Free Will.” Here, I say only: Beware of a trial that will surely not smite exclusively those among you who are engaged in wrongdoing (8:25). This means that this world is a field of trial and testing, a place of responsibility and struggle. Testing and responsibility require a veiling of the truth in certain matters so that, through competition and struggle, some rise to the highest rank while others fall to the lowest level. If the innocent were not touched by such disasters, everyone would submit in the same way. This would close the door of spiritual progress through struggle, and render our responsibility and testing meaningless.
If Divine Wisdom requires that the wronged and wrong-doer suffer through the same disaster, what is the share of the former in Divine Mercy and Justice? For the wronged person, there is a kind of mercy behind the wrath and anger shown in the disaster. Just as an innocent person’s lost property becomes like alms he gives to the poor and thereby gains permanence, his death in the disaster may be regarded as a kind of martyrdom through which he earns an eternal life of happiness. Thus, such people gain a great and perpetual profit from a relatively small and temporary difficulty and torment, and the earthquake becomes an instance of Divine Mercy within wrath for them.
FIFTH QUESTION: Why does the All-Just, All-Compassionate, All Powerful, and All-Wise not give specific punishments for specific wrongs, and uses a mighty element (like the earth) for punishment? Can this be reconciled with His Mercy’s grace and His Power’s inclusiveness?
ANSWER: The All-Powerful One of Majesty gives many duties to each element in creation, and causes each duty to produce many effects. Even though one effect of an element’s duties may be ugly, evil, or calamitous, its other effects may be good or beautiful. If that one ugly or evil effect pre vented the element from performing its other duties, many instances of good also would be prevented. Since not doing a necessary good is evil, instances of evil would be committed as the number of the good effects. Leaving many instances of good undone to avoid one evil is extremely ugly, contrary to wisdom and reality, and a fault. However, Divine Power, Wisdom, and Truth are free of fault. As certain faults constitute a rebellion comprehensive enough to rouse the earth and other elements to anger, and constitute an insulting infringement of the rights of numerous creatures, sometimes a mighty element is commanded to reprimand the rebellious, as part of its universal duty, so that the incident’s extraordinary ugliness can be seen by all. In such cases, this is perfect wisdom and justice, and for the wronged it is perfect mercy.
SIXTH QUESTION: The heedless say that the earthquake results from a subterranean fault in the rock strata, and consider it a natural and purposeless chance event. They do not recognize non-material causes and results, and so are unaware of the truth and learn nothing from this event. Does their allegation contain any truth?
ANSWER: No. It contains only misguidance. Each year the earth is dressed in and changes innumerable embroidered well-designed clothes. Flies are only one of the millions of species adorning the earth. Consider a fly’s wing from among numerous organs or parts of its body. The intention, will, purpose, and wisdom it manifests show that, let alone the acts, movement, and states of the huge earth, which is the cradle, matrix and protector of numberless conscious beings, nothing on it and connected with it, whether particular or universal, is ignored by Divine Will and Wisdom and left to its own devices. However, as His Wisdom requires, the Absolutely Powerful One veils His acts with apparent causes. When He wills an earth quake, He may order the rock strata to move. Even if the apparent cause of an earthquake is this movement, both this movement and resulting earth quake still occur by Divine Command and in accordance with His Wisdom.
Consider this: Someone shoots and kills someone else. If only the bullet’s movement is considered and the murderer is disregarded, the victim’s rights are violated and the result is utter foolishness and injustice. Similarly, disregarding the Lord’s command, will, and wisdom concerning any movement or occurrence connected with the earth, a docile official of the All-Powerful One of Majesty, a vessel or aircraft of His, and attributing it to nature or cause and effect, is a serious error and utter foolishness.
AN ADDITION: Misguided people and materialists seek to maintain their way and to counter the believers’ awakening in such ways or show such degree of obduracy that it makes people regret their humanity. Our awesome and wrongful rebellion, recently and to a certain degree, has assumed a general form, and this rouses the universe and certain universal elements to anger. So, in order to warn people to give up their awesome, wrongful rebellion and concerning their duty in the universe and toward God as the Lord of the whole creation, and in order to awaken them to recognize the universe’s Sovereign, whom they tend not to recognize, the Creator of the heavens and the earth sends various calamities to our way. Not on account of a particular manifestation of His Lordship, but of a universal manifestation as the Lord of the whole creation, He makes us endure such widespread and terrible calamities as earthquakes, storms, floods, and world wars, and so demonstrates most clearly His Wisdom, Power, Justice, Self-Subsistence, Will, and Sovereignty.
Although this is the truth, certain misguided people respond to such universal signs of Divine Lordship and Divine reprimands by saying: “Nature does this. It results from a fault in the rock strata, and is just the result of chance. It is the sun’s heat clashing with electricity that stopped all machinery in America for five hours. This also caused Kastamonu’s atmosphere to turn red and assume the appearance of a conflagration.”
Due to their misguidance and obstinate atheism and materialism, they do not know that natural causes are only so many occasions and veils. If their understanding were true, a huge pine tree would require a village full of factories and looms just to grow from a seed. However, by attributing the tree to its seed and certain apparent causes, materialist unbelievers deny the Maker’s numerous miracles displayed in that tree and reduce to nothing a comprehensive act of the Creator’s Lordship performed through Will and Wisdom. Sometimes they attach a “scientific” name to a most profound, unknowable, and significant reality that has countless purposes in each of its innumerable aspects. They think that doing so means that its entire nature has been understood and explained. But in reality, they only have made it commonplace and stripped it of all purpose, wisdom, and meaning.
They attribute a particular and purposeful act of the Master to a law of nature, although such laws are only expressions of one aspect of the Universal Will, Encompassing Choice and the Universal Sovereignty. By such an attribution they sever the connection between an act of the Master (an event) and Divine Will and purpose, and thus they limit it to chance and nature. This sheer ignorance is like attributing a battlefield victory to military regulations and discipline, while ignoring the purposeful, intentional actions and practices of the soldiers, commander, king, and government.
Or, it is like this: A wonder-working person produces a hundred pounds of various foodstuffs and a hundred yards of diverse cloths from a fingernail-sized wood chip. Someone comes over and, pointing to the woodchip, says that all these things have come into being out of it naturally and by chance. Thus the maker’s wonderful arts and skills are reduced to nothing.
SEVENTH QUESTION: How do we know that this earthquake was aimed at Muslims in Turkey? Why were the areas of Erzincan and Izmir the most affected?
ANSWER: It took place at night during a hard and very cold winter, and was restricted to the region insulting Ramadan. Since people have not taken the necessary lesson, it continues mildly to arouse the neglectful. These signs, together with some others, show that the earthquake is aimed at believers and warns them to perform the Prayers and other acts of worship, and the earth itself is trembling.
There are two reasons why it shook places like Erzincan more than others: First, as their faults were few and slight, they were forgiven without being left to the Supreme Tribunal in the Hereafter. Second, considering that the strong and truthful defenders of belief and Islam were few or utterly defeated in those places, the enemies of Islam established an effective center of activity. Thus, punishment must have been visited on them first.
None save God knows the Unseen.
All-Glorified are You. We have no knowledge save what You have taught us. Surely You are the All-Knowing, the All-Wise.
Bediuzzaman Said Nursi