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An earnest plea to all Muslims, particularly du’āt, to uphold the truth in Turkey

By Shaykh Dr. Haitham al-Haddad 3 Qid 44 ◦︎ 23 May 23
An earnest plea to all Muslims, particularly du’āt, to uphold the truth in Turkey
Editorial credit: Alexandros Michailidis / shutterstock.com

All praise belongs to Allah alone, and may His peace and blessings be upon the Messenger of Allah

Contents
Educating the youthPath of da’wah and preaching not always favourable

As the second round of the Turkish presidential election approaches on 28 May – determining the country’s leader for the next five years – it is of utmost importance for Muslims, especially du’āt, to unite and rally behind the victory of Recep Tayyip Erdoğan.

It is evident that the other candidate, Kemal Kılıçdaroğlu, has an anti-Islam agenda. This can be seen in what he is calling for, who is backing him, and his party’s history. Let alone the fact that he is defining himself as an Alevi Muslim.

Our du’āt should not hesitate or simply adopt a diplomatic stance when it comes to Turkish affairs. They have been bestowed with a tremendous responsibility by Allah, which is the ability to reach millions of young individuals.

It is crucial for them to remember that they will be held accountable for every gift and power granted to them by Allah.

Allah states,

“When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind and not to conceal it, they cast it behind their backs and exchanged it for a small price. And wretched is that which they purchased.” [1]

Educating the youth

Du’āt, both within Turkey and abroad, who actively engage on social media platforms, should play a significant role in educating young Turks about various aspects of their lives, enabling them to make well-informed decisions, particularly in matters concerning the governance of their country.

This education should encompass the decision-making process, their firm Islamic identity and beliefs, the fundamental Islamic obligations, their rich history, the essence of the Alevi aqīdah, the basics of what is permissible and prohibited (halal and haram), and the challenges associated with politics.

Path of da’wah and preaching not always favourable

Dear du’āt and social media activists, I understand that many of you desire to safeguard your achievements and status, among other things.

However, the path of preaching is not always easy or favourable. The prophets, peace be upon them all, had to confront falsehood and make immense sacrifices for their mission.

For Muslims, and du’āt in particular, it is not an option to stand up for justice and to defend it.

Allah says,

“O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.” [2]

Brothers and sisters who are proficient in translation should contribute by promoting such educational materials.

The Messenger (ﷺ) of Allah said,

“Whoever among you sees an evil, let him change it with his hand. If he is unable to do so, then with his tongue. And if he is unable to do so, then with his heart. And that is the weakest level of faith.” [3]

It is considered one of the gravest sins to witness a situation where a country is about to be governed by someone who will distance it from Islam. Muslims, scholars, du’āt, and activists must exert maximum effort to prevent this.

In the next nine days, there are abundant opportunities to counter anti-Islamic and anti-Erdoğan campaigns through collective endeavours. Du’ā (supplication) should continue alongside activism, until we attain victory.

“And Allah will surely support those who support Him. Indeed, Allah is Powerful and Mighty.” [4]


Source: Islam21c

Notes

[1] al-Qur’ān, 3:187

[2] al-Qur’ān, 4:135

[3] Sahīh Muslim

[4] al-Qur’ān, 22:40

TAGGED: ELECTION, GENERAL ELECTIONS, President Recep Tayyip Erdoğan, TRUTH, TURKEY, TURKISH ELECTIONS
Shaykh Dr. Haitham al-Haddad 3 Qid 44 ◦︎ 23 May 23 28 Shw 44 ◦︎ 18 May 23
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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