The surprising reason Muslims condemn the Assisted Dying Bill

Time is running out, here are ten templates that you can use to get in touch with your MP before Friday

By Shaykh Dr. Haitham al-Haddad Yusuf Patel Dr. Salman Butt

In this episode, Shaykh Dr. Haitham al-Haddad, Ustadh Yusuf Patel, and Dr. Salman Butt talk about the Assisted Dying Bill being debated this week, as well as the rights of the Creator and the creation.

They also discuss what our duty is from a civilisational perspective in regards to building value-based societies, and much more.

Write to your MP immediately!

Here are ten short templates for Muslim constituents to personalise and send to their MPs.

Once you are happy with how it reads, click here to easily message your local MP.

Template 1: Sanctity of Life

Dear [MP’s Name],

As your constituent, I am urging you to oppose the Terminally Ill Adults (End of Life) Bill at its second reading on 29th November.

I believe life is sacred, and it is not for us to decide when it should end. Legalising assisted dying risks devaluing the sanctity of life in our society.

Please vote against this Bill and protect this fundamental principle.

Kind regards,
[Your Name]

Template 2: Protecting the Vulnerable

Dear [MP’s Name],

I am deeply concerned about the Terminally Ill Adults (End of Life) Bill.

Legalising assisted dying could create a culture where vulnerable people, especially the elderly and disabled, feel pressured to end their lives prematurely.

This is incompatible with my values of protecting the weak.

I urge you to vote against this Bill to safeguard vulnerable members of our community.

Sincerely,
[Your Name]

Template 3: Moral Responsibility of Parliament

Dear [MP’s Name],

As your constituent, I am writing to urge you to oppose the Terminally Ill Adults (End of Life) Bill.

Parliament has a moral responsibility to protect life and care for the vulnerable, not to enable its premature ending.

This Bill risks eroding our societal commitment to compassion and care.

Please vote against this legislation.

Yours faithfully,
[Your Name]

Template 4: Palliative Care Over Assisted Dying

Dear [MP’s Name],

I ask you to vote against the Terminally Ill Adults (End of Life) Bill.

Instead of enabling assisted dying, we should focus on improving access to palliative care, ensuring that those facing terminal illness are given dignity and comfort. This aligns with my values and respects life.

Please oppose this Bill and advocate for better care, not premature death.

Kind regards,
[Your Name]

Template 5: Slippery Slope Concerns

Dear [MP’s Name],

I am writing to express my opposition to the Terminally Ill Adults (End of Life) Bill.

Legalising assisted dying could lead to a slippery slope, with criteria expanding over time to include non-terminal conditions or even children, as seen in other countries.

Please vote against this Bill and prevent such a dangerous precedent.

Sincerely,
[Your Name]

Template 6: Faith-Based Perspective

Dear [MP’s Name],

As a Muslim and your constituent, I urge you to oppose the Terminally Ill Adults (End of Life) Bill.

In my faith, life is a gift from God, and ending it prematurely is not permissible. This Bill is deeply troubling for many faith communities and risks marginalising our beliefs.

Please stand with people of faith and vote against this Bill.

Yours sincerely,
[Your Name]

Template 7: Trust in Medical Care

Dear [MP’s Name],

I ask you to oppose the Terminally Ill Adults (End of Life) Bill.

Legalising assisted dying will fundamentally change the relationship between patients and healthcare professionals, eroding trust in a system meant to preserve life.

Please vote against this Bill and ensure our medical system remains focused on healing and care.

Kind regards,
[Your Name]

Template 8: Risk of Coercion

Dear [MP’s Name],

I urge you to vote against the Terminally Ill Adults (End of Life) Bill.

The risk of coercion — whether direct or subtle — cannot be ignored. Vulnerable individuals may feel pressure to choose assisted dying to avoid burdening their families.

Please oppose this Bill to protect those who might be coerced into making irreversible decisions.

Sincerely,
[Your Name]

Template 9: Erosion of Compassion

Dear [MP’s Name],

I am writing to express my opposition to the Terminally Ill Adults (End of Life) Bill.

Legalising assisted dying risks eroding our society’s culture of compassion and care for the most vulnerable.

True compassion lies in supporting people through their suffering, not in ending their lives.

Please vote against this Bill to uphold these values.

Yours faithfully,
[Your Name]

Template 10: Impact on Society

Dear [MP’s Name],

As your constituent, I urge you to oppose the Terminally Ill Adults (End of Life) Bill.

This legislation could have far-reaching consequences, leading to a society that values convenience over compassion and undermining the sanctity of life.

Please vote against this Bill and prioritise protecting life and dignity.

Kind regards,
[Your Name]

Remember that these letters can be personalised further by including specific concerns or local context.

Also read

Source: Islam21c

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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
By Yusuf Patel
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Yusuf Patel is the Founder and Managing Director of Muslim Family Initiative, formerly known as SREIslamic, which provides advice, support and training to parents concerned with how Sex and Relationship Education (SRE/RHE/RSHE) is taught in schools, particularly at the primary level. Muslim Family Initiative has conducted hundreds of seminars across the country since it was founded in 2008 in order to inform Muslim parents of their legal rights in the area of SRE (RHE/RSHE) as well as running workshops covering the responsibility of Muslim parents to impart age appropriate sex education in line with their values. Yusuf works for a mental health charity.
By Dr. Salman Butt
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Dr. Butt studied Biochemistry at Imperial College London, followed by a PhD in Chemical Biology, carrying out research into photosynthesis. During his years at university, he became involved in Islamic society da'wah and activism, and general Muslim community projects. At present, he is the Head of Islamic Thought and a regular contributor at Islam21c, and also has a blog on HuffPost. You may find him on social media.
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2 Comments

  • Muslims condemn the Assisted Dying Bill primarily due to the belief that life and death are within the domain of Allah (SWT), and only He has the authority to decide when a life should end. The sanctity of life is a core principle in Islam, and any act of intentionally ending a life, even with the intention of alleviating suffering, is seen as contrary to Islamic teachings. Muslims also emphasize compassion and care for the sick, advocating for palliative care and support for the vulnerable, rather than the legalization of assisted dying, which they view as morally and spiritually harmful.

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