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Why Eid?

By Shaykh Dr. Haitham al-Haddad 10 Hij 41 ◦︎ 31 Jul 20 3 Min Read

When the Prophet peace be upon him migrated to Madinah he noticed that its inhabitants held festivities during two days. He informed his companions that Allah gave them two better days in which to celebrate: Eid al-Fitr and Eid al-Adha. [Reported by Abu Dawud and al-Nasa’i] Why were these two days made joyous? Are they similar to Christmas or any other day of celebration? We need to realise that both Eids occur at the end of major acts of worship and also reflect upon the verse mentioned in the Quran,

“…and that you glorify Allah for having guided you and that you may be grateful.”[1]

Some scholars have said that they were made for us as days of enjoyment because of the opportunity that Allah gave us prior to them; the opportunity of worshipping him during occasions He likes and at a time when He multiplies the reward of any deed. Hence, anyone who was been given this opportunity should be very glad for having received it. People will be even more joyous on the Day of Resurrection when receiving their awards. Allah says,

“Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein. They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do.” [2]

This provides us a very fundamental principle in this life: our life is connected to the next life. There is not a single thing that is meant for itself in this life and thus we should work for the Akhirah; hope for the Akhirah; aim for the Akhirah and make use of every single opportunity to attain the real success that is in the Akhirah alone. When we enjoy, we should enjoy because of something that might have been achieved in the Akhirah and moreover when we do enjoy we should enjoy whilst the hearts are connected to the Akhirah:

“These are the limits (set by) Allah, and whosoever obeys Allah and His Messenger (Muhammad SAW) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success.”

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Source: www.islam21c.com

Notes:

[1] 2:185

[2] 11:15-16

[3] 4:13

TAGGED: EID, EID AL-FITR, EIDUL ADHA, EIDUL FITR, SEASONAL
Shaykh Dr. Haitham al-Haddad 10 Hij 41 ◦︎ 31 Jul 20 9 Hij 38 ◦︎ 31 Aug 17
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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