The Tool of the Unwearied Believers

The Imām, the jurist, traditionalist, ascetic, indeed polymath, Ibn Al Qayyim al-Jawziyyah, wrote on patience:

Allāh (subḥānahu wa taʿālā) has made patience a race horse that never falters or stumbles, a sword that never loses its sharpness, a vanquishing army that is never defeated, and a fortified stronghold that never breaks and is never taken by force. Patience and Divine Help are two brothers: Divine help comes with patience, relief follows difficulty, and ease follows hardship. Patience aids and supports the individual more so than an army of people, and in the attainment of victory it is like the head to the body. In His book, the Truthful Guarantor has promised that He will repay the patient with a reward that knows no bounds; He informed us that He is with the patient through His guiding them, aiding them, and granting them clear victory. He, Exalted is He says, ‘And be steadfast, Allāh is with the steadfast.’^[1] The patient are victorious by virtue of His being with them, both in this life and the next, and through it they attain both His esoteric and exoteric blessings.

Allāh made leadership in the religion dependent upon patience and certainty,

‘We appointed leaders from among them, guiding by Our command when they were patient and when they had certainty about Our signs’^[2]

He informed us that patience is best for the patient, consolidating this reality by taking an oath,

‘But if you are patient, it is better to be patient.’^[3]

He informed us that the plots of the enemy are of no avail against the one who has patience and taqwa,

‘But if you are steadfast and have taqwa, their scheming will not harm you in any way.‘^[4]

He informed us that it was the patience and taqwa of his truthful Prophet, Yūsuf (ʿalayhi al-Salām) that led him to circumstances of nobility and authority,

‘As for those who fear Allāh and are patient, Allāh does not allow to go to waste the wage of a people who do good.‘^[5]

Success is dependent on patience and taqwa,

‘You who have faith! Be patient; be supreme in patience; be firm on the battlefield; and have taqwa of Allāh so that hopefully you will be successful.’^[6]

He, Exalted is He, gave the greatest encouragement possible concerning patience to those who desire Him saying,

‘Allāh loves the patient.”^[7]

He gave glad-tidings to the patient of three things; each of these things being better than anything that could be envied in this world,

‘But give good news to the patient: those who, when disaster strikes them, say, ‘We belong to Allāh and to Him we will return.’ Those are the people who will have blessings and mercy from their Lord; they are the ones who are guided.’‘^[8]

He enjoined His servants to seeking aid through patience and prayer in the face of the vicissitudes of the world and religion,

‘Seek help in patience and prayer. But that is a very hard thing, except for the humble.’^[9]

He declared that the grant of victory by way of Paradise and deliverance from the Fire is only for the patient,

‘Today I have rewarded them for being steadfast. They are the ones who are victorious.’^[10]

He informed us that the desire for His reward and turning away from this world and its allures can only be attained by the patient believer,

‘But those who had been given knowledge said, ‘Woe to you! Allāh’s reward is better for those who have faith and act rightly. But only the steadfast will obtain it.’^[11]

Returning an evil with that which is better transforms an enemy into a close friend,

‘Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend.‘^[12]

‘None will attain this quality but those who are truly patient. None will obtain it but those who have great good fortune.’^[13]

Allāh, Exalted is He, informed us – making an oath to further stress what is being said,

‘Truly man is in loss – except for those who have faith and do right actions and urge each other to the truth and urge each other to patience.’^[14]

He divided the creation in two groups: the People of the Right and the People of the Left. He particularised the People of the Right to be those who urge each other to patience and mercy,^[15] and particularised the patient and grateful as those who truly benefit from his Signs. He said in four verses of His Book,

‘There are certainly Signs in that for everyone who is patient and thankful.”^[16]

He made forgiveness and reward dependent on righteous deeds and patience – and that is truly easy for the one for whom He facilitates the way.

‘Except for those who are patient and do right actions. They will receive forgiveness and a large reward.’^[17]

Patience and forgiveness are from the resolute, definite, matters such that the one who trades in them will never face loss,

‘But if someone is patient and forgives, that is the most resolute course to follow.‘^[18]

He ordered His Messenger to be patient for His judgment and informed us that patience can only be for His sake, and through this all calamities become relatively minor and easy to bear,

‘So be patient for the judgment of your Lord – you are certainly before Our eyes‘^[19]

 

‘Be patient. But your patience is only with Allāh. Do not be grieved by them and do not be constricted by the plots they hatch. Allāh is with those who have taqwa of Him and with those who do good.’^[20]

Patience is the rein of the believer tying him down: he may wander for a term but always returns. It is the pillar of his faith to which he recourses – there is no faith for the one who has no patience. If, in such a case, it does exist, it would be severely weak. The one who has no patience is like one worshipping Allāh at the edge of a faltering precipice; if good comes his way he takes comfort, but if trial comes his way the world turns inside out and he loses both it and the Hereafter.

The best livelihood that the felicitous attained was because of their patience. They rose to the most exalted stations because of their gratitude. On the wings of patience and gratitude they soared to the Gardens of perpetual bliss. That is the grace of Allāh which He bestows on whoever He wills, He is the possessor of great grace.

Faith is of two halves: patience and gratitude. As such it is befitting for one who is sincere to himself, who desires his soul to succeed, and gives preference to its being felicitous, that he not ignore these two principles, and not swerve from these two paths. In this way Allāh would place him in the better of the two parties on the Day of His meeting.

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Notes:

[1] Al-Qur’ān, 8:46

[2] Al-Qur’ān, 32:24

[3] Al-Qur’ān, 16:126

[4] Al-Qur’ān, 3:120

[5] Al-Qur’ān, 12:90

[6] Al-Qur’ān, 3:200

[7] Al-Qur’ān, 3:146

[8]  Al-Qur’ān, 2:155-157

[9] Al-Qur’ān, 2:45

[10] Al-Qur’ān, 23:111

[11] Al-Qur’ān, 28:80

[12] Al-Qur’ān, 41:34

[13] Redacted from Al-Qur’ān, 41:35

[14] Al-Qur’ān, 103:2-3

[15] Al-Qur’ān, 90:17

[16] Al-Qur’ān, 31:31; Al-Qur’ān, 14:5; Al-Qur’ān, 34:19; Al-Qur’ān, 42:33

[17] Al-Qur’ān, 11:11

[18] Al-Qur’ān, 42:43

[19] Al-Qur’ān, 52:48

[20] Al-Qur’ān, 16:127-128