Ibn al Qayyim wrote:
It is necessary to know that performing sins is detrimental and harmful to the servant. The harm that sins cause to the heart is comparable to the differing levels of harm that various types of poison cause to the body. Indeed is there a single evil that occurs in the world or will occur in the Hereafter except that its cause is sin?
What caused our parents to be ejected from Paradise – the land of delight, felicity and joy – to the land of pain, misery and affliction?
What caused Iblis to be ejected from enjoying the company of the Angels to being debased and cursed? What caused his outward and inward form to be disfigured such that he took on the most vile of features and his inner features even worse? What caused him to become distant [from Allah] after being close; from being a recipient of His mercy to being a recipeint of His curse; from being beautiful to being ugly; from being in Paradise to being condemned to the blazing Fire; from being a believer to being a disbeliever; from being the friend of Allah to being His greatest enemy; from being a person devoted to the glorification of his Lord to being a person of kufr, shirk, lies and shameful deeds; from wearing the rainment of faith to wearing the rainment of disbelief, sin and disobedience causing him to become completely worthless and insignificant in the Sight of Allah? What caused him to become an outcast – despised and humiliated – such that he became a leader for every sinner and criminal? O Allah we take refuge with You from opposing Your command and taking on board Your prohibition!
A servant [of Allâh’s] committed a sin and said: O Allâh, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.
Anas said, “I heard the Prophet say: Allah the Almighty has said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.”
Abu Bakr narrated: I heard the Prophet saying: ‘Allâh forgives the man who commits a sin (then feels ashamed), purifies himself, offers a prayer and seeks His forgiveness.’ Then he recited the verse: ‘And those who, when they do an evil thing or wrong themselves, remember Allâh and implore forgiveness for their sins – and who can forgive sins except Allâh? – and will not knowingly repeat (the wrong) they did. The reward of such will be forgiveness from their Lord, and gardens underneath which rivers flow, wherein they will abide forever- a bountiful reward for workers.’  
Shaikh Haitham al-Haddad delivered a lecture highlighting how escaping and staying away from major sins is very difficult living in the West and tackles how best we can refrain from falling into major sins – one of the keys to maintaining our faith and steadfastness upon Islam.
Click on the links below (courtesy of islaam.net) to hear the audio files:
 Ibn al-Qayyim, al-Da wa’l-Dawa’
 Sahih Muslim
 Recorded by al-Tirmidhi, who said that it is a good and sound hadith.
 al-‘lmrân: 135-136
 Abû Dawûd, an-Nasa’i, Ibn Majah, al-Baihaqi, and al-Tirmidhî who calls it hasan
Dr. Haitham al-Haddad is a jurist and serves as a judge for the Islamic Council of Europe. He has studied the Islamic sciences for over 20 years under the tutelage of renowned scholars such as the late Grand Mufti of Saudi Arabia as well as the retired Head of the Kingdom’s Higher Judiciary Council. He specialises in many of the Islamic sciences and submitted his doctoral thesis on Islamic jurisprudence concerning Muslim minorities. Shaikh Haitham is highly respected having specialised knowledge in the field of fiqh, usul al-fiqh, maqasid al-shari’ah, ulum al-Qur’an, tafsir, aqidah, and fiqh al-hadith. He provides complex theories which address the role of Islamic jurisprudence within a western environment whilst also critically re-analysing the approach of Islamic jurists in forming legal rulings (ifta’) within a western socio-political context. He has many well known students most of whom are active in dawah and teaching in the West. The shaikh is an Islamic jurist (faqih) and as such is qualified to deliver verdicts as a judge under Islamic law, a role he undertakes at the Islamic Council of Europe as Islamic judge and treasurer. Dr Haitham al-Haddad also sits on various the boards of advisors for Islamic organisations, mainly in the United Kingdom but also around the world.