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By Shaykh Dr. Haitham al-Haddad 24 Sha 43 ◦︎ 27 Mar 22

Imagine there was a very wealthy and generous king and that it was announced that his majesty will visit some of the inhabitants of his kingdom. Not only that, but whoever has the honour to attend his reception will be given the gift of a mansion anywhere they wish and in addition to that a gift of £1,000,000. It was however made known that his majesty will not announce the exact date of his visit, although the 10-day period that included the day of his visit would be confirmed. Do you think that there would remain a single inhabitant who would not make some preparation for this visit and the chance of a once in a lifetime offer? Any sane person would regard this as a priority and emergency situation, and discard everything else in order to reap the reward.

The King of all kings, the Lord, the richest, the one who owns all the big palaces and the most luxurious accommodations, the most generous one has given us a much better offer. He promised us that he would grant the one who witnesses one of the last ten nights of Ramaḍān in obedience and His worship palaces, gardens, cars, servants, furniture, mates, food, entertainment, and countless other rewards never before seen, heard or imagined. What is more, these types of bliss will be granted to the worshipper for millions upon millions of years. A further attractive feature about these luxuries is that enjoyment of them will never decrease, decay or cause any illnesses or diseases. Ever.

He, Allāh (subḥānahu wa taʿālā), said in the Qur’ān:

“Verily! We have sent it (this Qur’an) down in the night of al-Qadr (Decree, Power). And what will make you know what the night of al-Qadr is? The night of al-Qadr is better than a thousand months. Therein descend the angels and the rūh [Jibrīl (Gabriel)] by Allāh’s Permission with all Decrees, Peace! (All that night, there is Peace and Goodness from Allāh to His believing slaves) until the appearance of dawn.” [1]

Being better than a thousand months means that worshiping Allāh (subḥānahu wa taʿālā) in this night is better than worshipping Allāh (subḥānahu wa taʿālā) for more than 83 years. The average life span of a person from this ummah, as the Prophet (sall Allāhu ʿalayhi wa sallam) has said, is between 60 and 70 years. Any person would spend at least 15 years in his childhood which will leave him with 45-50 years of time possible for worshipping Allāh (subḥānahu wa taʿālā) to build his account in Jannah. A third of this period would be spent on wasted and useless matters and another third would be wasted because of ignorance. This leaves around 15 years for the person to utilise in order to build his real future in Paradise. Laylat al-Qadr, which is located in one of the last ten nights of Ramaḍān, is giving any of us the opportunity to gain the output of 83 complete years of worshipping Allāh (subḥānahu wa taʿālā). Would anyone prefer anything from this temporary life over this everlasting reward? Would anyone prefer rest or short entertainment over that everlasting, most enjoyable and luxurious life?

It can be said that the best and biggest reward a person can get by observing acts of worship and devotion during this night, is to have the opportunity to be resurrected on that frightful Day of Judgement—lasting for fifty-thousand years—free from any sin! The Prophet (sall Allāhu ʿalayhi wa sallam) said:

“Whoever observes Qiyām al-Layl on the night of al-Qadr will have all his previous sins forgiven.”

What an outcome! You will be free from all your sins and hence you will not be blamed for any of your millions of unsightly actions that you committed!

The early generations of Muslims and those who followed them realised the value of this life compared to the second, real life, and hence they exerted any possible effort to make use of any golden chance that maximised their obedience to their Lord. The Prophet used to seclude himself in the mosque and retreat to devotion and acts of worship, avoiding any activity that might consume some of his time that would otherwise benefit him in his second life. Zaynab, the step daughter of the Prophet (sall Allāhu ʿalayhi wa sallam) reported that the Prophet (sall Allāhu ʿalayhi wa sallam) would not leave any one of his household members who could pray at night, except he would wake him or her up during these ten nights.ʿĀ’ishah (raḍiy Allāhu ʿanha) said that he would mix between praying and sleeping during the first twenty nights, but he would stay awake during all of the last ten nights of Ramaḍān.

My dear brothers and sisters, let us make use of this chance that was granted to us by our Lord and show him that we are seeking his pleasure so he may look to us in mercy and make us among those who were freed from the punishment of the hellfire in these last ten days of Ramaḍān.

The Prophet (sall Allāhu ʿalayhi wa sallam) said,

“Whoever is deprived of the good of this night has been deprived of goodness altogether.”

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Source: www.islam21c.com

This article has been reposted, last posted on 30th August 2010.

Notes:

[1] Al-Qur’ān 97:1-5

Shaykh Dr. Haitham al-Haddad 24 Sha 43 ◦︎ 27 Mar 22 21 Ram 41 ◦︎ 14 May 20
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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1 Comment
  • Amir Basel says:
    29 Muh 32 ◦︎ 4 Jan 11 at 1:19 pm

    The Beauty of Islam
    Masha Allah!

    The beauty and essence of Islam; the religion of Adam and all his descendants!

    ” I bear witness that there is no god but ALLAH, and I bear witness that Muhammad is his slave and messenger!”

    Reply

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