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The Tale of Eid

By Shaykh Dr. Haitham al-Haddad 29 Qid 38 ◦︎ 21 Aug 17

 

When the Prophet (sall Allāhu ʿalayhi wa sallam) migrated to Medina to establish the Islamic state under which different cultures live, he saw that the people of Medina celebrated two days upon which he immediately announced that Allah has gifted them something better: the day of ‘Eid al-Fitr (after Ramadan)  and the day of ‘Eid al-Adha (during Hajj). Despite the great strategy behind the move to Medina, the Sharῑʽa recognised the need for Muslims, as human beings, to celebrate annually. Furthermore, Islam being the system of reason, provided us with the reason behind celebrating such days: thanking Allah for His great favour given to the one who devoted himself to worship Allah for the whole month of Ramadan.

In the Quran, we read

“Allah  intends for you ease, and He does not want to make things  difficult for  you.  (He  wants  that  you)  must complete the same number (of days), and that  you  must magnify Allah [i.e.  to say Takbir  (Allahu- Akbar; Allah  is the  Most Great)  on seeing  the crescent of the  months of  Ramadan and  Shawwal] for having guided you so that you may be grateful to Him).”[1]

That is why the main event of ‘Eid is the prayer in congregation and in an open space to be witnessed by all. We pray two rak’ahs that include a number of takbirs; saying Allahu Akbar a greater amount of times than usual and it serves as admonition to maintain the relationship with our Lord. This is the meaning of Eid and this is the reason behind it. It is not celebrating for the sake of having fun. The great goal the Prophet was coming to achieve did not stop him from celebrating the ‘Eid in which he wore special clothes and allowed some fun to take place. The Companions used to take this path. They would spend more on their children, greet each other and feel happy about what Allah bestowed upon them. It is true that our ummah has been going through many difficulties for many years, yet this should not stop us from celebrating our ‘Eids as they are part of our ‘Ibadah. Moreover, the victorious mentality never lives in a continuous state of psychological defeat and inferiority.

The Arab spring, the overthrowing of a number of tyrants and the attempt of the Syrians to rid themselves of the worst regime ever known in the Muslim world, is a proof that the spring of the Ummah has started.

The difficulties many western countries are going through and their attempt to look for solutions, open many doors for Islam and for Muslims to flourish. We should always be optimistic as the Prophet used to be, and we take this ‘Eid as an opportunity to be even more optimistic and to say to everyone “‘Eid Mubarak!”

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Sources:www.islam21c.com


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[1] Al- Qur’an 2:185

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Shaykh Dr. Haitham al-Haddad 29 Qid 38 ◦︎ 21 Aug 17 27 Ram 33 ◦︎ 15 Aug 12
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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2 Comments
  • Eka says:
    28 Ram 33 ◦︎ 16 Aug 12 at 3:14 am

    the tale of eid
    Eid Mubarak… !! 🙂

    Reply
  • Zehera Kassam says:
    27 Ram 33 ◦︎ 15 Aug 12 at 3:48 pm

    the tale of eid
    Why to lie about Syria?

    Reply

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