“….and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly” 
In the UK today is St George’s Day. England’s flag is also named after St George bearing what is referred to as the “St George’s Cross”. But who exactly is St George?
Who is St George?
Not much accurate information is known about George. Historians believe he was born in Cappadocia, a part of modern Turkey, into a noble Christian family in the third century around 270AD, some 300 years before the advent of the final Prophet, Muḥammad (sall Allāhu ʿalayhi wa sallam).
His father was of Turkish descent whilst his mother was a Palestinian from the city of Lud. Lud of course is the city where we know that ʿĪsā (ʿalayhi al-Salām) (Jesus) will kill the Dajjāl (anti-Christ) as the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) said:
“….Then, the son of Mary will go in pursuit of the Dajjāl, and will overtake him at the gate of Lud , and will kill him.” 
George is said to have joined the Roman army, following in his father’s footsteps. When his father died, he and his mother returned to Palestine, and he became an officer in the retinue of Diocletian, the Roman Emperor at the time. It is unclear whether George would have openly declared his faith at this time, however, what we know is that Emperor Diocletian embarked on a systematic terror against all Christian believers.
Before we continue with this story further, let us pause for a moment and consider what the Christians were like at the time of George.
Christianity Pre-Council of Nicea: The Islām of that time?
In order to understand what Christianity was like at that time, it would assist to understanding how we understand Christian beliefs and practices to be today. It must be remembered of course that George lived before the Council of Nicea, which took place in or around 325AD (George is reported to have died in 303AD). This is important because we know that it was at this Council that many aspects of how we come to understand Christianity today came from that period.
We know that Constantine was the Emperor at the time. In Constantine’s day, Rome’s official religion was pagan sun-worship — the cult of Sol Invictus, or the Invincible Sun—and Constantine was its head priest. Unfortunately for him, a growing religious turmoil was gripping Rome. Three centuries after ʿĪsā’s (ʿalayhi al-Salām) messengership, his followers had multiplied exponentially. Among the ‘Christians’ of that time were followers who were very similar to the original disciples of ʿĪsā (ʿalayhi al-Salām) i.e. Muslims (worshipping God alone and following the teachings of ʿĪsā as a prophet); alongside a variety of other types of Hellenised Christians with innovated ideas and beliefs about ʿĪsā, including those who began to worship him instead of or in addition to God. The various Christians and pagans began warring, and the conflict grew to such proportions that it threatened to render Rome in two. Constantine decided something had to be done. He decided to unify Rome under a single religion, a Roman Christianity.
Perhaps one of the most important matters to be settled at the Council was the status of ʿĪsā (ʿalayhi al-Salām) who was viewed by many of his early followers as a mortal Prophet. Around this period, the Christian world had many different competing Christological formulae and among them was Nontrinitarianism which rejected the doctrine of the Trinity, namely, the teaching that God is three distinct hypostases or persons who are co-eternal, co-equal, and indivisibly united in one being and believed in the oneness of God.
Constantine of course favoured the view that existed of ʿĪsā (ʿalayhi al-Salām) being the Son of God and tied this in with his beliefs. Historians still marvel at the brilliance with which Constantine converted the sun-worshipping pagans to Christianity. By fusing pagan symbols, dates, and rituals into the growing Christian tradition, he created a kind of hybrid religion that was acceptable to both parties. The vestiges of pagan religion in Christian symbology are undeniable. Constantine’s favoured pagan deity was Sol, the sun god, which he and many other pagan converts identified with ʿĪsā (ʿalayhi al-Salām). Thus, he officially fused Christian celebrations, and pagan celebrations of the sun. The pagan god Mithras—called the ‘Son of God’ – was born on December 25, died, was buried in a rock tomb, and then resurrected in three days. By the way, December 25 is also the birthday of Osiris, Adonis, and Dionysus. Even Christianity’s weekly holy day was borrowed from the pagans. Christianity honoured the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagan’s veneration day of the sun.
Constantine also commissioned and compiled the Bible, which omitted those gospels that spoke of ʿĪsā’s (ʿalayhi al-Salām) human traits and embellished those gospels that made him godlike. The other gospels were outlawed, gathered up, and burned. Anyone who chose the forbidden gospels over Constantine’s version was deemed a heretic. The word heretic derives from that moment in history. The Latin word ‘haereticus’ means ‘choice.’ Those who ‘chose’ the original history of ʿĪsā (ʿalayhi al-Salām) were the world’s first heretics.
What we know therefore is that the Christian community that was in existence at the time of George was virtually unrecognisable from the Christian community that followed later until this present day.
George and the Companions of the Cave
The story of the Asḥabul Kahf, ‘Companion of the Cave’ is told in Sūrah (Chapter) 18 of the Qur’ān which takes its name from their story, ‘The Cave’. In it, Allāh tells us about a story where we learn that the believers at that time were a persecuted people and, as a result, a group of youth left their town with their dog and hid and sheltered themselves in a cave in a mountain fleeing from the persecution; much like how the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) and Abū Bakr (raḍiy Allāhu ʿanhu) sought refuge in the Cave of Thawr fleeing from the persecution of the Quraish. The youth said:
“Our Lord is the Lord of the heavens and the earth, never shall we call upon any ilāh (god) other than Him; if we did, we should indeed have uttered an enormity in disbelief. These our people have taken for worship āliha (gods) other than Him (Allāh). Why do they not bring for them a clear authority? And who does more wrong than he who invents a lie against Allāh”.
They withdrew to the cave, fell asleep and remained asleep for some generations or centuries. When they awoke from their long sleep, they still thought of the world in which they had previously lived when they had slept. They had no idea of the duration of time. But when one of them went to the town to purchase provisions, he found that the whole world had changed. The religion was no longer persecuted, His dress and speech, and the money which he brought, seemed to belong to another world. This attracted attention and thus, their story and miracle was made known to all by Allāh.
It is well known in Islām that the youth were followers of ʿĪsā (ʿalayhi al-Salām), who were Muslims (i.e. those who submitted their will to Allāh). In fact, the Sūrah starts with a message to the Christians in the opening verses wherein we find:
“And warn those who say Allāh has taken a son, they have no knowledge of it, nor had their fathers, a grievous word it is that comes out of their mouths, they speak nothing but a lie” 
Now there is a similar story in Christianity about the sleepers of Ephesus where it is taught that a number of youths went into hiding during the tyrant rule of none other than Diocletian. We can read this account in Edward Gibbon’s monumental “The rise and fall of the Roman Empire” and in other western works. If this is correct, then it places St George and the Companions of the Cave in the same period and given that this was known as the Great Persecution, it adds credence to the possibility that the Companions of the Cave were fleeing from the same persecution, and Allāh knows best.
It is well known that Emperor Diocletian issued a decree requiring public sacrifice which meant that Christians were compelled to sacrifice to Roman gods or face imprisonment and execution. Diocletian’s campaign has come to be known as the “Great Persecution”, which has been noted as the most severe persecution of Christians in Roman history. And whilst some, such as perhaps the Companions of the Cave escaped, others such as George did not.
When the persecution of the monotheistic Christians began, George openly declared that he was a Christian and that he would not persecute his co-religionists. Despite being cruelly tortured at the order of the emperor, George refused to denounce his faith in the oneness of God and venerate the Roman idols. His actions saw him dragged through the streets of Palestine and beheaded in 303 AD.
So he was a religious fundamentalist immigrant who refused to accept his country’s ‘values’, that racists love?
Not only was St George a Turkish-Arab, but likely a believer in tawḥīd, of the One true God and who refused to associate partners with Him like the Companions of the Cave who were Muslims.
St George shunned and refused to believe in paganism and idolatry, which is unfortunately, associated much with modern day Christianity and it is for this reason that, if St George was alive today, he would most likely find idolising ʿĪsā (ʿalayhi al-Salām) a strange practice indeed, and would, conversely, find familiarity with the teachings of Islām.
Being of Turkish and Palestinian Arab descent, he would have been the perfect captain for the Gaza Flotilla, the Mavi Marmara (the Turkish ship which sought to break the siege of Gaza in 2010) and he would no doubt champion the cause of his fellow natives against their tyrannical and oppressive rulers, the Zionist entity of Israel.
There is a particularly delightful irony of far right groups in the UK venerating him as a saint. Sometimes the extent of racists’ stupidity is nothing short of hilarious to onlookers. They erroneously claim to be the true heirs of St George, but it is clear that if St George was alive today, they would reject him, call him a foreigner, and tell him to go back to his own country. In fact, if they saw him drowning in the Mediterranean Sea like 800+ poor souls recently, then they would have probably also called him a ‘cockroach’ and refused to rescue him.
 Al-Qur’ān, 5:82
 http://www.independent.co.uk/life-style/gadgets-and-tech/news/st-georges-day-2015-as-google-doodle-marks-englands -patron-saint-here-are-some-facts-that-may-surprise-you-10196496.html
 Ehrman, Bart. The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew.
 G. Barna and F. Viola (2008), Pagan Christianity?: Exploring the Roots of Our Church Practices, BarnaBook;
 Al-Qur’ān, 18:14-15
 Al-Qur’ān, 18:4-5
 W. H. C. Frend (1984). The Rise of Christianity. Fortress Press, Philadelphia
 Gibbs, Margaret (1971), Saints beyond the White Cliffs, Ayer Press
St George was of Cappadocian Greek origin and certainly not Turkish origin. Turkey did not exist in 300AD. His Parents were both of Greek origin Gernontios and Polychronia (Greek Names). St George and both his parents were Christians so what does this have to do with Islam.
No one in the early Christian community at all regarded Jesus as a mere mortal prophet. Even the Arians, who did not believe Jesus was of the same essence as God (Homoousious) still believed he was a separate, lesser divinity through which everything was created and saved. Even beyond that, the belief that Jesus was one in nature with God was still a very prevalent theological belief in the 4th century, even before the Council of Nicea.
An intersting interpretation but there maybe a more ‘pragmatic’ reason why the English took this icon & myth to reinforce their hegemonic dominance over the Welsh ‘Pendragon’ (Pen “chief” and dragon, “dragon warrior”); converting the Welshe’s “Red Dragon” symbol slain by the pure and herotic “White Knight” whilst making Wales a pupet principality. Key here is that it is irrelevance of the notion of a diety/myths BUT how one uses the imagary to enable facilitate the power and influence to manage belief and control the underclass.
George, from his parents or his education, surnamed the Cappadocian, was born at Epiphania in Cilicia, in a fuller’s shop. From this obscure and servile origin he raised himself by the talents of a parasite; and the patrons whom he assiduously flattered procured for their worthless dependent a lucrative commission, or contract, to supply the army with bacon. His employment was mean; he rendered it infamous. He accumulated wealth by the basest arts of fraud and corruption; but his malversations were so notorious, that George was compelled to escape from the pursuits of justice. After this disgrace, in which he appears to have saved his fortune at the expense of his honour, he embraced, with real or affected zeal, the profession of Arianism. From the love, or the ostentation, of learning, he collected a valuable library of history, rhetoric, philosophy, and theology; and the choice of the prevailing faction promoted George of Cappadocia to the throne of Athanasius. The entrance of the new archbishop was that of a barbarian conqueror; and each moment of his reign was polluted by cruelty and avarice. The Catholics of Alexandria and Egypt were abandoned to a tyrant, qualified by nature and education to exercise the office of persecution; but he oppressed with an impartial hand the various inhabitants of his extensive diocese. oppresses Alexandria and Egypt. The primate of Egypt assumed the pomp and insolence of his lofty station; but he still betrayed the vices of his base and servile extraction. The merchants of Alexandria were impoverished by the unjust and almost universal monopoly, which he acquired, of nitre, salt, paper, funerals, etc.: and the spiritual father of a great people condescended to practice the vile and pernicious arts of an informer. The Alexandrians could never forget, nor forgive, the tax which he suggested on all the houses of the city, under an obsolete claim that the royal founder had conveyed to his successors, the Ptolemies and the Caesars, the perpetual property of the soil. The Pagans, who had been flattered with the hopes of freedom and toleration, excited his devout avarice, and the rich temples of Alexandria were either pillaged or insulted by the haughty prelate, who exclaimed in a loud and threatening tone, “How long will these sepulchres be permitted to stand?” Under the reign of Constantius he was expelled by the fury, or rather by the justice, of the people; and it was not without a violent struggle that the civil and military powers of the state could restore his authority, and gratify his revenge. The messenger who proclaimed at Alexandria the accession of Julian announced the downfall of the archbishop.A.D. 361, November 30. George, with two of his obsequious ministers, count Diodorus, and Dracontius, master of the mint, were ignominiously dragged in chains to the public prison.
At the end of twenty-four days the prison was forced open by the rage of a superstitious multitude, impatient of the tedious forms of judicial proceedings. The enemies of gods and men expired under their cruel insults; the lifeless bodies of the archbishop and his associates were carried in triumph through the streets on the back of a camel; and the inactivity of the Athanasian party was esteemed a shining example of evangelical patience. The remains of these guilty wretches were thrown into the sea; and the popular leaders of the tumult declared their resolution to disappoint the devotion of the Christians, and to intercept the future honours of these martyrs, who had been punished, like their predecessors, by the enemies of their religion. The fears of the Pagans were just, and their precautions ineffectual. The meritorious death of the archbishop obliterated the memory of his life. The rival of Athanasius was dear and sacred to the Arians, and the seeming conversion of those sectaries introduced his worship into the bosom of the Catholic church. The odious stranger, disguising every circumstance of time and place, assumed the mask of a martyr, a saint, and a Christian hero;. [and worshipped as a saint and martyr] and the infamous George of Cappadocia has been transformed into the renowned St. George of England, the patron of arms, of chivalry, and of the garter.
This article is if satan wrote it himself … oh wait, he obviously did.
Lies and deceptions …. people believe it to justify their own false ideas.
Wow so much nonsense here, i really hope people reading your poorly researched and wrongly informed words do their own research and see you for what you are…………scared of anything other than Muslim dogma.
“Perhaps one of the most important matters to be settled at the Council was the status of ʿĪsā (ʿalayhi al-Salām) who was viewed by many of his early followers as a mortal Prophet.”
This is not correct. Many of the epistles and gospels that are found in the Bible are letters written by Jesus’s own followers and they clearly regard him as the son of God who died for sin. They were written less than 100 years after Jesus (who you are calling Isa). George was 303, so I am sure just as today if he was a Christian he believed that Jesus was the son of God.
It is true many holidays Christians celebrate come from the mixing of pagan ideas, but what has always been central to Christianity is that Jesus is the son of God and died for sin. That s why Christians were killed, for believing that. Even Jesus’s own brother James would become his follower, who had not believed in him being the son of God until he saw with his own eyes the resurrection of Jesus after his death on the cross.
Really no matter if someone doesn’t be aware of then its up
to other people that they will assist, so here it takes place.
Very interesting. Who was the dragon?
Very informative article.
I love your article. They make me laugh. There are more holes in them then a block of Swiss cheese.
I like all the examples you provided.
I think the article was more informative then most of the gutter papers your used to reading. So behave yourself!
Perspective change. Ideologies change. St. George does not live in today’s climate. We do. Maybe by getting readers to appreciate these facts, the writer may succeed in changing his readers current perspectives to effect more open, less aggressive attitudes and approaches towards diversity.
MashAllah these historical articles are very insightful
This doesn’t seem suitable on an Islamic website. I don’t think all the information about StGeorge is correct, especially the correlation between the people of the cave and himself. The last part is totally unneeded and has some political undertones in it. What did I gain from this article?
This article is if satan wrote it himself … oh wait, he obviously did.
Lies and deceptions …. people believe it to justify their own false ideas.
Unlike your belief that St George was part of the inner city firm and grew up in Bethnal Green. Face the facts mate – St George ain’t from you or your’s.