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Post 9/11 or Post Mubarak Freedom?

By Shaykh Dr. Haitham al-Haddad 4 Jm1 35 ◦︎ 5 Mar 14
The fall of Egyptian regime will be a turning point in current history, it might even be more significant than 9/11. This incident will create so many implications on different levels.
  .
It can be easily said that the Egyptians could obtain a very high level of independence -Egypt is not any country, it is the heart of the Muslim world and most importantly the heart of the Middle East and its most populous Muslim Sunni country. The US was very keen to keep very good relations with Egypt, whilst monitoring it closely to make sure that it is governed by a pro-US regime that remains in power. Similarly, the US tried to bind Egypt, through many treaties, to maintaining Israel’s security which is mostly dependent on its relationship with Egypt.

On the other hand, Egypt was the gate through which modernization and westernisation of Muslims started. It was the first Arab country to allow women, in mass, to discard the hijab, and other countries quickly followed. The spread of cinema and liberal plays, drama and nudity were shown on Egyptian TV first. Despite the huge number of Egyptian scholars, many of them were controlled by the government whilst others tried to avoid any conflict with the government – all were imprisoned if they spoke out against the suppressive regime.

Egypt was governed by Egyptian Muslims who ruled it by proxy on behalf of America. The fall of the Egyptian regimes means much given that the western occupation of this country has come to an end. It will be very difficult to rule it again after this landmark independence. The real battle Egypt has fought is the battle against its own will. For decades they lived under an authoritarian regime that subjugated them and left them to fight poverty and deprivation. The regime left no means for them to fight, yet their will remained alive and strong in a bid to fight for its freedom.

This will inspire many other Arab groups to copy the Egyptian model. It has given confidence to the Muslims living under dictator regimes that will and determination can achieve what they thought was impossible.  Other suppressive regimes will, at the very least, allow more space for people to breath.
“And (remember) when the disbelievers plotted against you to imprison you, or to kill you, or to get you out; they were plotting and Allah too was planning, and Allah is the Best of the planners.”[1]
It is likely that any Egyptian regime that follows the previous one will be cautious in following the same pattern in governing the country; it will provide more freedom and be more lenient towards many Islamic practices. Despite the fact that it will not be an Islamic system, it will allow Islamic practices to spread as it has proven that peace, freedom, and a reasonable lifestyle can provide a good environment for Islam to spread.

It will be impossible for Israel to attack Gaza as happened in 2008. In fact, the Palestinian regime might also fall down at which point it is likely that Israel will be forced to give more to secure any future deals.

We should remember that we need to continuously thank Allah for this victory as no means could lead to it without the support of Allah. This is evident for those who followed the momentous event and how things progressed step by step.
“If you give thanks, I will give you more, but if you are thankless, verily! My Punishment is indeed severe.”[2] 

 

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[1] Al Anfal, verse 30
[2] Surah Ibrahim, verse 7

Shaykh Dr. Haitham al-Haddad 4 Jm1 35 ◦︎ 5 Mar 14 11 Rb1 32 ◦︎ 14 Feb 11
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By Shaykh Dr. Haitham al-Haddad
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Shaykh Dr. Haitham al-Haddad is a jurist who seeks to contextualise classical Islamic knowledge for the modern era. He is a firm believer that Islam is uniquely qualified — more than any other system — to build a divine civilisation capable of helping humanity to enjoy a better life in all spheres by maintaining the correct balance between the rights of the Creator and the rights of the creation. He believes Islam is the only viable alternative to the failing unjust and oppressive contemporary world systems, as Allah says: "You are the best nation produced [as an example] for mankind: you enjoin what is right, forbid what is wrong, and believe in Allah." (al-Qur'ān, 3:110) According to this verse, Shaykh Haitham identifies the pillars of Islamic reform as īmān (faith), unity of the Ummah, impactful action, and knowledge. Drawing from his expertise in Islamic principles — Usūl al-Fiqh, Maqāsid al-Sharī‘ah, ‘Aqīdah, and other Islamic sciences — he promotes these foundational pillars to guide the Ummah’s revival. He is known for developing advanced theories that explore the role of Islamic jurisprudence in obtaining solutions for the contemporary challenges facing humanity, and he critically re-evaluates how Islamic legal rulings (fatāwa) can be formulated in light of modern sociopolitical realities. Shaykh Dr. Haitham al-Haddad earned his PhD from SOAS, University of London, with a doctoral thesis on Islamic jurisprudence concerning Muslim minorities. He also holds a bachelor’s degree in Sharī‘ah and Law from the University of Omdurman, Sudan, and a degree in engineering from the renowned King Fahd University of Petroleum and Minerals (KFUPM) in Saudi Arabia. He has undertaken intensive studies in management, becoming a certified ISO 9000 auditor. In addition, he has studied various Islamic sciences under leading scholars of the Muslim world, including the former Grand Mufti of Saudi Arabia, Shaykh ‘Abdul-‘Aziz ibn Baz, among many others. He has obtained many classical ijāzāt in various Islamic sciences, including Qur'ān and Hadīth. Shaykh Haitham has served as an Islamic judge for several UK-based arbitration and legal bodies for over 20 years; he is a judge at Islamic Council. He has delivered hundreds of courses on topics such as Fiqh, ‘Aqīdah, Usūl al-Fiqh, Maqāsid al-Sharī‘ah, Tafsīr, Sīrah, Islamic Thought, Islamic Leadership and Management, Da'wah, Reform, and Political Engagement. Shaykh Haitham has also submitted many academic papers in many universities around the world. He is frequently consulted by numerous Islamic organisations across Europe and beyond, and serves as a senior scholar at Islam21c. Shaykh Haitham has lectured in various universities around the Muslim world, provided counsel to Islamic institutions, authored several books and textbooks for different institutions, and travelled extensively to advocate for the reform and unity of the Ummah.
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2 Comments
  • UmmD says:
    15 Rb1 32 ◦︎ 18 Feb 11 at 3:03 pm

    JazakAllaah
    JazakAllaahu khayrun Shaykh, it was good to read your incite into the possible aftermath of the Egyptian Uprisal and the implications it may have on Palestine and the shuyookh of egypt.

    Reply
  • KAmal says:
    14 Rb1 32 ◦︎ 17 Feb 11 at 1:31 pm

    Jzk
    Jzk Sheukh for this. Its true we do not give enough thanks to Allah (swt). Inshallah maybe this will encourage other sincere Muslims to rise againt the unjust leaders they have. May Allah (swt) make it easy for them.

    Reply

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